August 31st;
Day of motoring at sea, since there's no wind today. We dock in a marina in
a
small town and we try an Indian restaurant
patronised by the local British-in-Spain, 'Pride of India'. Although the
restaurant is empty, excellent food. Martin does impressive Spanish, chatting to
coastguards and harbour masters on his walkie-talkie as we chug into ports each day.
August 30th;
Long day of sailing, quite sea-sick, despite
pills.
Big rolling waves pitch the boat. Bright sunshine. In between me lying down up on deck,
or adopting the foetal position for hours on end down below deck, Martin & I continue our ongoing
chat in snatches about life: what it's for and how to live it well.
August 29th;
More sailing. We anchor off somewhere, and take the dinghy into
a beach
by a town. Launching
a dinghy against surf is tricky even with a friendly Spaniard helping us.
His children come up and say hello with appealing straightforwardness
while Daddy and Martin and I stumble around in the pebbles fighting
to push the dinghy out against breaking waves while starting the outboard motor.
Feel quite sea-sick much of day. Beautiful colours in the water, greenish light
turquoise near land, and a clear, pale-blue-ink colour out at sea.
In the quiet of the night when we are anchored at last
I read Martin's copy of
'Hegel:
A Very Short Introduction' by Peter Singer of
'Animal
Liberation' fame. A very clear introduction
indeed. Singer sketches out Hegel's theory of history and social will in beautifully
crisp, careful sentences. I must read more by Singer. Perhaps even more by Hegel.
August 28th;
We set sail. Despite taking
sea-sickness
pills, am very ill & weak. Once anchored, Martin and I watch a video documentary about
Derrida.
The sly old fox is shrewd with his interviewers. Sections of his writing voiced over.
Intriguing glimpse.
August 27th;
Wake up late, get to Sailing Club bar to find Martin chatting by Skype with video
with Szilvi in Budapest on his laptop. Tomorrow's World has finally arrived then.
In bright sun, a large military ship is parked alongside the
restaurant for a couple of days, bristling with radar dishes, and today, coloured
pennants, visible through the wall of glass just past our breakfast tables.
He orders me a curious
mixture of coffee and brandy - a sort of Iberian Irish coffee with more kick.
August 26th;
Day of getting used to Martin's boat, and the heat. Pop into Cartagena
trying to find a shop with one or two items. Martin tells me
Cartagena was
founded by Carthaginians, hence the name.
August 25th;
Flight to Alicante goes smoothly. Arrive at the airport slightly dazed, queue up
for bus to Murcia. Hot, relentless sun bakes every surface. Spaniards stand around
being relaxed with who they are. At the busstop, a pretty girl in sunglasses
stands motionless for about half an hour, an old man comes up, they speak and kiss
briefly, he goes, and then I see she is quietly sobbing behind her shades. I ask
if she is all right, she says yes thanks, so I leave her to her grief. Get bus to
Murcia. I wander round
their bus station swimming through the heat, then, twenty minutes before my 2nd bus,
the one from there to Cartagena, I realise my mobile phone must have slipped out of
my pocket. This contains the only record I have of how to
get to where Martin is in Cartagena. The bus ladies are very kind. We search the
bus - no luck. Then one bus lady phones my phone, and it turns out to have been
handed into the ticket office. Smiles & hugs all round. I get on the bus to
Cartagena, with still ten minutes to spare. Wander around Cartagena a bit, then
Martin meets me beside a submarine. There is
a big sailing race happening, and
we walk along the jetty lined with parked yachts. He points out various expensive,
stripped-down vessels built purely for strength, lightness, and speed.
August 24th;
Fruitful meeting with Roger out in Saffron Walden, followed by a visit to
Notting Hill Gate with Exotic Girl 1. She visits one telecom office, I visit
another. Am told that no, having deactivated my year-old wireless modem,
Vodafone feel
no obligation to give my back the fifteen pounds I gave them. They get to
keep that. Of course, ten pounds in phone calls to their useless help desk last
night will go unrefunded too. The help desk were unable to tell me that my modem
SIM card was no longer in service. Finish Mystery Friend 2's copy of
'Strange
Days Indeed', a curious account of the 1970s by Francis Wheen. Wheen gives
Nixon several chapters as opposed to one chapter on Mao. He also seems to have
learned a very significant lesson from the 70s: paranoia is usually silly.
I know he also wrote a book about 'mumbo jumbo' so an overall view he has of
the 70s jumps into focus: a time of intrigue, chaos, paranoia, conspiracy
theories, terrorism, gullibility about the supernatural, UFOs and so on. The quote
he includes of the rambling Harold Wilson telling a couple of journalists that
he saw himself as the
"big fat spider in the corner of the room"
is priceless, and the hold that his secretary Marcia had over Wilson seems completely
unexplained by Wheen's breezy account. Punk rockers get no mention, Callaghan and
the IMF are briefly touched on, and what this is really is an account of the early
70s. The chapter-ending last word on page 141 is "divorcee", meaning Ronald
Reagan. There are very few typos like that, but perhaps a
basic superficiality in how Wheen brings the decade together. I turn the
light out, and as I wait to fall asleep visions of similar triangles pirouette
before my inner eye. Really very well behaved triangles, all things considered.
August 23rd;
Meet Ray for a late breakfast at his studio, find Melanie in time to eat cakes
and discuss hot plasma, and experience nagging problems with
Vodafone, who don't seem
to want to turn the fifteen pounds I gave them into an internet connection.
I read Mystery Friend 2's copy of
'Das
Kapital: a biography' by Francis Wheen, a
short and readable tale both of how long it took Marx to write the book, and what
the book says in Wheen's view. Wheen portrays Marx's pomposity and obsessive
procrastination comically, but also makes a case for Marx as a visionary, literary
thinker with a unique grasp of the power of capital, a sort of all-entangling
organism of almost unstoppable power. Wheen seems unaware that the English socialist
Thomas Hodgskin
had the idea that profit was theft from labour two decades before Marx. It slowly becomes
clear that Wheen, like Marx, doesn't really understand economics. As he cobbles together his
pseudo-science, the fact that people with power cruelly use people without power is greeted
by Marx as a symptom of a new and unique force, when it is really just a sad old fact about
human nature. His ideas about profit are wholly confused. Marx and Wheen both seem unable
to grasp that their belief that labour is compressed into production and somehow stolen by
the mark-up {the only thing that makes any trade possible} is at least as occult and mystical
as belief in spoon-bending. Marx proposes, though fails to realise he proposes, a kind of
alternative pricing system to measure real value which would somehow replace the two-party
price-haggling we have now. Perhaps I'm being unfair, but my memory of reading a large chunk
of Das Kapital was of encountering a rambling polemic by someone struggling to
grasp and analyse a topic substantially beyond him. This might explain
why Marx was so appalling with money in his own life - Wheen reveals that at one
point he is being paid four pounds a week in the mid-19th century by a New York
newspaper, a huge amount of money at the time. Marx's inability to manage his
personal finances despite high income like this and the loyal largesse of Engels casts
very strong doubts on the profundity of the insights into money & economics he credits
himself with. No wonder he wasted a year feuding with a German academic sharp
enough to call Marx a charlatan - that accusation must have been unnervingly close
to the bone. Marx emerges as a kind of crank social theorist. His theory posits a self-sustaining
conspiracy without conscious conspirators so as to make it sound more serious, like a force of
nature or history, a sort of social geology. This is an intellectually upmarket
version of the widespread belief in 1840s and 1850s Europe that secret societies like
the freemasons steered politics: literally antisemitism for pseuds. Wheen dismisses Samuelson's
point that Marx was wrong on the absolute immiseration of the proletariat by digging
out a line from Kapital justifying that Marx actually meant relative immiseration
of the proletariat. Like the notion of relative poverty: a much more comfortable
position for embattled left-wingers to defend. Yet he fails to notice that this is
false too, and that the proletariat has vastly improved its relative as well as
absolute position since Marx designated himself a prophet of imminent disaster a
century and a half ago. Recent revivals in inequality relate less to now well-paid
proletarians than to increases in earnings gaps between big capitalists and small
capitalists, alongside the gap between well-paid proletarians and less well-paid
proletarians. It's hard to claim they show working-class immiseration, even in the reduced
version modern socialists retreat to. The fact that people work much longer hours
now than in the 1970s is taken by Wheen as confirmation that Marx was right all
along, not as confirmation that proletarian earning power is now sufficiently high
that many people believe they can enrich themselves by voluntarily doing extra paid
employment {or that the arrival of personal computers in the 1980s was the early beginnings
of wage-earners purchasing productive machinery with their enlarged wages}. Worrying to
see that Marx's failure to understand what savings and profits generated by machinery are
lingers on. It even strikes a moderately bright person like Wheen as rational and
completely unlike the paranoid, conspiratorial mood of the 1970s {Wheen's other book
I'm reading}. The paranoia of the 1970s and since that Wheen mocks is
the clearest sign I can think of that Marxist mumbo jumbo has infected all of us.
August 22nd;
Fly to London, arrive at Mystery Friend 2's flat. We dine on Turkish food and watch
'High
Plains Drifter'. Lots of symbolic, epic moments as the mythic archetypes stand
tall in the harsh light of the American West.
August 21st;
Last day of packing before travel. I print a packing list, sensible boy that I am.
Then pizzafication with Marguerite
& Kati.
August 20th;
The
usual
annoying king/god/saint holiday I forget each year when shops are all
shut just when I need them to be open. Changing printers will massively
inconvenience me, but I switch
to these
people. Amazingly, a woman from their firm actually phones me from Britain,
on my mobile, without me even asking her to. Why was I so patient with
the other wankers?
I ring the old firm to ask for my 400 quid back, get the man himself on the
phone for the first time ever. He asks why I'm breaking the contract - I say he
makes me feel like a nuisance, not a customer. He protests I'm not a nuisance,
but he doesn't offer any last-minute deal or apology. He must think
it normal to keep someone waiting a week who's deposited money
with him and sent him book files and clearly wants to get the printing
process started. Feeling of futile
rage all day at other people's inability to just do their job properly.
How can I cheer up?
Try to think good
thoughts.
August 19th;
I've finally had it with
this
printer. It was obvious from his secretary's voice that
he was never going to phone me back, even though I've been waiting 7 days to talk
to him, and he's been sitting on my 400 pound deposit for weeks. Unwind a little
with Franc after dark after a second class with Annamari - amusingly
shrunk from 12 students on Tuesday to 5 students tonight. Not just me who thought
she was tough then.
August 18th;
Last night, an unexpected switch of aerobics dominatrix, and the supple, lissome
Annamari takes us through a truly excruciating set of exercises. A bit intense
after what was nonetheless a gentle morning swim. I try reading up on the
alleged 'endorphin
deficient' condition. Sounds a lot like me.
August 17th;
Long lunch with Marion, after 1st
morning swim in ages.
August 16th;
Ilan comes over.
We have soup at the Chinese restaurant.
August 15th;
British Gas still stubbornly pretend I owe
them money. In fact they owe me money. Total lack of shame, these sly
utilities. Even when I catch them out lying they then concoct a new
story claiming I owe them money. They insisted their 2009 estimate was a real reading
while claiming the real inspection one of their meter readers did on June 19th
this year was an estimate. Surprise, surprise, this was because June's reading
showed their bills as 1300 kW hours too high.
August 14th;
Apparently many New York women's ex-boyfriends
look
like this. Humour aside, girls, if he was that gross, why didn't you choose
someone good-looking to start with? By night meet Edith for dinner at the Mexican
restaurant.
August 13th;
At last, send in text and cover to printer in England. Suddenly feel free. Lula
sends me links to some wonderfully raucous sixties songs by
The Pretty Things and
The Spencer Davis Group. I weakly
reply with Larry & The Blue Notes
and The Misunderstood.
In the early evening I finish a short book by Paul Krugman, titled
'Development,
Geography, and Economic Theory' adapted from a 1992 lecture
series. Krugman argues in favour of mathematical models in economics, saying that
people who think they do better economics by avoiding models usually overlook the
mistakes in their own thinking that a rigorous model would have forced them to
confront. Better some kind of simplified, imperfect model than no model at all.
At the same time, he appears to regret the false starts in postwar
development economics and economic geography that were caused by (a) those
economists' inability to create a proper mathematical model for their insights,
and (b) other economists' unwillingness to look at any new theory without a
quantitative model underlying it. He uses two interesting metaphors. Maps of Africa
went from being messily, vaguely, partly right when the interior was filled with hearsay
about reported rivers, but as cartography got more rigorous & sceptical over evidence,
the effect was to actually empty the interior of Africa, and through the 18th century
the maps got blanker before filling up again with better-researched data. Likewise, as
meteorology went from folk science to proper science, there was a hiatus of a century
or so as folk wisdom about clouds was neglected in favour of exact measurements, only
for later meteorologists to re-examine the old folk myths and find that in fact shapes
of clouds predict the coming weather very well. Obviously the maps better favour his
argument that the development of economics unfortunately led to neglect of folksier
ideas until the mathematical substructure was ready to refound them systematically, since
maps represent things that stay the same and can wait to be rediscovered. With weather
he is already treading on thinner ice, and the extension to economics, where people's
beliefs about economic clouds and winds actually form part of the substance of those
clouds and winds, looks more tenuous still. Though the main thrust of this early-90s
book seems innocently sensible and rational, in retrospect this might be seen as a
pre-Black-&-Scholes-failure book. The Black & Scholes options-pricing model was admired
by financiers and academics, but proved extraordinarily wrong by events a couple of years
after they won the Nobel Prize for it. Theirs looks very much like a case where having
some kind of numerically testable and theory-supported quantitative model most certainly
was worse than having no model at all. However even if these lectures and this book
come from before derivatives pricing fell apart, Krugman's text might have warned
a few acute readers. Across the sunlit uplands of clearcut model-design, one or
two hints of academic hauteur glint in his authorial voice. Krugman shifts
from showing emotional attachment to sheer tidiness {"And yet
what a difference a clean model makes." on page 86, or
"The von Thunen model ...is a beautiful thing."
on page 53, repeated almost word for word twelve pages later}, to patronising {"No - the moral of my tale is nowhere near that easy."
page 65}, and on to sneering sarcasm {"Are you sure
you really have such deep insights that you are better off turning your back on the
cumulative discourse among generally intelligent people that is modern economics? But
of course you are."} In being transformed from lectures into book,
about thirty footnotes in the course of the text would have been a very good idea,
giving short summaries and definitions of ideas and terms he refers to, instead of
the 5 or 6 paragraphs of non-helpful notes on pages 109-110.
August 12th;
It's been agonising days/weeks of checking & rechecking
the book. I keep finding new
errors now.
August 11th;
Rather alarming statistics website,
ticking away...
August 10th;
Too cute to be true, but cute.
Resign your job in 33 photos.
August 9th;
Finish Yates book {with its strange cover art showing two cardboard boxes} on
'Giordano
Bruno & the Hermetic Tradition'. This is a careful
excavation of all the peculiar ideas in the mix at the start of the 17th century and
the dawn of modern quantitative science. Yates convincingly shows that Bruno, a
Dominican from Naples, was burned alive at the stake in 1600 not for supporting
Copernican astronomy and not for suggesting an infinite universe of other planets
{though he did both}. Rather he was executed for
advocating a return to Egyptian magic, and enthusiastically promoting Cabalism,
Hermeticism, and a kind of sun-centred astrological cult in Italy, France, England,
and Germany. Yates reveals Bruno's hostility to maths, and shows he mainly supported
Copernicus's heliocentric system because he identified the sun as The One of
neo-Platonic mysticism. She argues that the wrong turn of Renaissance reverence
for the writings attributed to Hermes
Trismegistus {wrongly thought until textual analysis by the scholar Casaubon in
1614 to be of greater antiquity than Plato or Jesus} helped turn scholars' attention
to the direct study of nature. That is to say, a craze for nature magic among
Renaissance magi paved the way for the rise of mechanical experimentation. The era closes
with Marin
Mersenne's struggles in the 1620s to remove magic from serious discussion. This was a
far cry from the strange intellectual ferment among southern Italy's Dominicans in the
1550s and 60s that Yates detects. Younger than Bruno by twenty years {sometimes they were
even in the same prisons for a few overlapping weeks, unknown to each other} came another
Dominican, Tomasso
Campanella. He actually led a popular revolution in 1599 in southern Italy
to try {and fail} to throw out the Spanish rulers of the south and set up
a 'City of the Sun' in Calabria, a Utopian pantheistic/semi-Christian city state
along Hermetic lines. The mood shifts and Europe becomes cooler, more rational.
Descartes himself shifts from a
vaguely occultist, Rosicrucian outlook in a couple of years to becoming more interested
in strictly mathematical modelling of nature. Yet even in this increasingly uncongenial
new age, Campanella somehow stays alive, surviving prison and torture. He keeps reshaping
his peculiar Sun-City mysticism, very similar to Bruno's in many details. He lives long
enough to die a natural death at the French court where he has managed to talk his way
into Cardinal
Richelieu's team. In his last days, Campanella is recommending Richelieu and anyone
who will listen that when he grows up the boy who will be Louis XIV should be hailed as the
"Sun King".
August 8th;
The Silver Key, by H.P. Lovecraft.
Fascinating, the New World obsession with their lost Old World past.
August 7th;
Pasta with Marguerite and her adorable dog Emma. She tells me of one US trial judge
who reprimanded a woman in court for wearing red shoes, and when she wore them
again the next day sent her down for contempt. Meanwhile,
this must be why the Met
shot Menezes 7 times in the head.
It's hard to be sure these days.
August 6th;
Yet more proof-reading.
I might turn into a semicolon.
August 5th;
Intriguing language-learning
method.
August 4th;
More last-minute changes to book. Someone who
sculpts
the soft graphite of
pencil leads and
pencil
tips. A little bit more low-key than the paper shaping.
Weathered look of the pencils definitely part of the appeal.
August 3rd;
Proofread book more. Some striking photos of
flowers
seen by X-ray. Eerie, delicate.
August 2nd;
Proofread book. In the middle of the sofa, a piece of metal wire seems about to
poke through the green fabric covering. It feels, when I sit on it, like it is
the thickness of a broken spring. This is obviously not a good development. Mind
you, entropy in this building isn't too bad. Ten days ago, one of the front steps
had a big six-inch shard of tile detached, lying next to it. It was like that
for three days, then mended as good as new. So well repaired I now cannot recall
which of the steps had the damage before. Patient man
who works in curved
paper, {nice dog} though a lot of the images are a bit cluttered for my
taste. Been meaning to try this form myself for years, but am still too lazy.
August 1st;
Proofread book.
Mark Griffith, site administrator /
markgriffith at yahoo.com
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