/
archive
January 25th;
It seems that a Chinese Year of the Dragon is just starting, so in honour of that,
two more from Little Dragon:
Come Home /
Crystal Film.
January 24th;
Lots of stuff out there if you just know
how to look for it.
January 23rd;
Must make note of this British
bookshop list.
January 22nd;
Finally finish new script for the recutting of
heritage film about Norway.
January 21st;
Read Franc's copy of
'The
Course of Irish History'. A book connected to an Irish
Republic television series. Each chapter is by a different historian. Would have liked
more on the Dark Age era Irish kingdoms and local warlords. Interesting that two of
the writers express regret that the Norman conquest of Ireland wasn't completed but
got rolled back by resurging Gaelic chieftains over the following two centuries.
Norman Ireland's enclaves had almost disappeared by the time the Tudors invaded from
across the sea, largely down to worries over Irish armies intervening in England's
feudal civil war, The War of the Roses. Sounds as if somehow the 16th century was just
a bit too late to finally unite the island under one ruler. Some of the
earlier clan battles and rivalries from four or five centuries before that sound
romantic, probably because of the time that's elapsed.
January 20th;
Bit of Northern Soul: The Admirations /
You Left Me. Skipping, upbeat
rhythm tussles with sad melody. Lovely evening meal at Esther's with Heather & Anti.
I hear all about Anti's project to sell a powerful microscope to a Hungarian
university, and his Tarot cards come out very strangely indeed on the topic.
January 19th;
So here is Old Sarum in idealised picture
form. Looks like it was important for something.
January 18th;
During her morning business programme on
Irish radio,
Emma phones me up for a short interview about Hungary's constitution & debt crisis.
January 17th;
A break from Norwegian film in the office over a green tea with Franc.
As I return from the loo past the back tables in the small coffee bar a couple of quite
smartly-dressed tarts cheerfully proposition me, blowing me kisses as I
apologise for being unable to afford them.
Should I work on my
memory for faces?
January 16th;
Lunch with Annika. We chat about philosophy, academic conferences, human politics.
A more lemony sunset with a chilly wind as I walk back to the office. Heart-stirring
winter afternoon shadows are pencilled onto buildings round the back of the
Keleti railway station.
Finally, some proper headlines:
Demon Infestation in New York
school district.
January 15th;
Quiet Sunday in Budapest grappling with stuff. Afternoon tea with Annika &
Mr Saracco. As I meet her she is walking straight out of a very Nordic-looking sunset
just over the Danube. I see only an intense ball of blinding golden light at the river
bank and a woman's voice in the heart of the fire laughing and shouting my name.
A couple of tunes from the zombie/garage/surf-guitar genre:
Watusi Zombie /
Invasion of the Apemen.
January 14th;
Train up to Budapest from the Alfold or 'Great Plain'. Green tea with Georgina at
Lakitelek station. Watch another lowland-dust-enhanced sunset on my train as it
trundles through all the one-chestnut-tree village stations, stopping at each one.
The sun is red-tinted as it slowly descends, seemingly pinned between long hovering
slabs of blue-grey cloud. Short interesting
attack on an academic Marxist, and
a light, funny account of
New
Year's Eve. End long day with soothing hot bath at
home in Budapest flat. Make sure to use cheerful green bath plug, cleverly
connected by short chain to blue rubber float shaped like small whale.
January 13th;
Friday. Chinese checkers with Zsuzsi. I win one game, she wins the other. Letty & Kasper
are back from their various schools as well.
1/ Article answers the question 'Why Are
Clever People Ugly?'
2/
Apparently this is a very odd online
German course.
3/ Trailer from a French
guns-and-chicks film
I've never seen - curious how dated it feels.
4/
Is Sugar Toxic?
Slightly plodding but thorough nutrition article.
January 12th;
"Taliban
Handling Corpse Urination Video Surprisingly Well"
January 11th;
Still working on documentary scripts.
It seems there was a second, separate
nuclear-reactor accident
in Japan last year, and it's still not clear if things at that plant are healthy
either.
January 10th;
Write introduction to Norwegian & Syrian films. Japan's
new generation of male
'herbivores' have their women alarmed, apparently.
January 9th;
Quarrel with Georgina in the car down to the Alfold. Not a good start. Must note
this page about
bookcases.
January 8th;
Finish another of Robin's books
'Enjoy
Your Symptom!' by Slovenian cultural-studies guru Slavoj Zizek
(pronounced "Zhizhek"). This is a book of articles, each starting with an example
from a film, usually a movie from the 1930s, 40s, or 50s, which is the jumping-off
point for a discussion of Zizek's peculiar mix of Marx, Freud, Lacan, and Hitchcock -
the four people he likes to talk about most. Like French psychoanalytic
thinker Lacan, Zizek manages to write impressively difficult, deep-looking stuff
that is also quite good fun to read. His text gives readers a seductive blend.
Flattering humour, offhand references to Hegel, Nietzsche, Kierkegaard,
Austin, Brecht, a rich range of sources. It feels like initiation into a sect of
penetrating cleverness. You join a small coterie of enlightened ones who see beneath
the conspiracy of everyday life. Thinkers who blend popular films and hard philosophy
are certainly more prevalent since McLuhan changed how pop intellectuals promote
their ideas and themselves. Zizek has a special interest
in 1940s film noir and Hitchcock's thrillers. That said, Zizek has clearly read the
material he quotes - this is no skating act. Many of his inferences and arguments
are frivolous, but he has at least done some genuine reading and thinking. Every few
pages you encounter what feels like a sharp insight. The theorist inspiring this book
is Jacques Lacan.
Lacan's main thought is that
we are all haunted by an unnameable desire which restlessly moves from goal to goal,
never satisfied. More mysteriously, this unnameable lack or hunger actually names
the lost unity, the vanished Garden of Eden of early childhood before we had names
for things and became named ourselves. Each time we reach a goal, Lacan says, this
nameless desire moves to another goal, because we do not see that it is itself a kind
of label for goal-less bliss, namelessness, lost unity: in a way the very first name.
This idea is an interesting one. It seems to explain a lot about human unhappiness.
Lacan's story is essentially that this & related concepts were really what Freud
was teaching and that we must all go back and reread Freud. Much of Zizek's discussion
is the application of Lacanian ideas like this to film and other bits of current
culture, mixed in of course with plenty of Marxist concepts.
This book consists of five explicitly Lacanian articles.
In the post-McLuhan,
post-Frankfurt way the whole thing is persuasive but still rhetoric. It's written within
two traditions (Marx and Freud) which explicitly deny critics the right to answer back.
Critics are denounced for either voicing hidden class interests or voicing
subconsciously motivated denials, or both. So they can be dismissed without having to
even engage with their criticisms. If it admits to being speculation, speculative thought
is a very valuable aid to any thinking community. On the other hand, without
that essential element of humility, witty & interesting as Zizek's speculations
are, he is still just building an elaborate Marxo-Freudist sandcastle on the sneer
"Well, you would say that wouldn't you?" (So I need not ...in fact
should not listen to you). That's a debating tactic
philosophers used to call "poisoning the wells". No-one mistakes Schopenhauer's or
Nietzsche's thought-provoking aphorisms for evidence-supported practical conclusions
(bodies of social science). Which is why - despite suggesting all the most interesting
bits of "Freudian psychology" decades before Freud claimed it all as his own -
Schopenhauer & Nietzsche don't have movements named after them using their
work as "tools". Zizek and Lacan are both wonderfully thought-provoking, but they claim
rather more for themselves than just provoking thought.
January 7th;
Back in Budapest. Finish one of Robin's books:
'Understanding
Media' by Marshall McLuhan, a fine piece of vintage
early-1960s pop-sociology.
He outlines his theory of "cool media" like the fuzzy low-res screens of 1950s and
60s television, seminars or comic strips, which all invite audiences to fill in
bits and participate, as against "hot media" like radio or cinema or printed text or
lectures which enhance one sense sharply and demand less involvement from their
audiences. He does this in a set of short snappy chapters, each of which sails
airily through a set of literary quotes, references to current advertisements or
TV characters, intriguing historical details,
making his claims & arguments in playful aphorisms, sometimes even
puns. McLuhan
was very fashionable, so therefore became unfashionable again, and is now getting
his revival. This book though leaves me wondering if they weren't right
to be retreating from him in the 70s. He writes very well, he is witty, he has some
intriguing ideas - it's a heady mix. His prose is casually sprinkled with rather
lovely poetic images: such as where he talks about the road becoming the runway and
being rolled up inside the aeroplane as it takes off. However, there is
also something glib and smart-alec about the whole theory, or 'vision' might be a
better word. It's like a more intelligent version of Marxism, with means of
communication replacing means of production as the technical determinant explaining
all societies, but of course that's not a high bar to cross. It's not at all clear how
strong he thinks these media factors in cultures are - totally determining, moderately
influential, mildly influential - and this difference matters quite a lot.
There's naturally something thrilling about a writer who throws out claims like:
Hitler could not have risen to power in an era with television, only an era with radio.
This thrill should put us on our guard though. His historical details, whisked past us
like a conjuror's props, are nonetheless fascinating - the waltz as a "fast,
mechanical dance for the mechanical era"; the Eskimo's igloo as a recent, not
ancient, development made possible by civilised man's primus stove; the absence of
phone directories and ministry switchboards in Soviet Russia in 1960. The use he puts
them to is suspect though. Every one of his artfully tossed-in snowflakes of evidence
could mean other things, or a mixture of things, and he quotes
Elias
Canetti far too respectfully for my comfort. McLuhan's blizzard of similes, looked at
one by one, are awfully similar to Canetti's transparently daft ideas in
'Crowds and Power' (that prison cells
have barred windows because they are like the teeth of a predator's mouth, that trading
goods is like a monkey fist opening and closing to grasp tree branches, and so on). He is
perhaps excited by Canetti's writing because Canetti showed him how to rebrand lyrical
playfulness as intellectual breakthrough? I'm guessing. He frequently wrangles with
Toynbee & Mumford, obvious rivals who also try to explain all of history with one or
two bold analogies.
One of the few things McLuhan suggests people do is study all these media messages and
frames more closely. He says that media are more influential than what is said
with them, so we should research them more. Literary people (except for him,
of course) cannot "read" visual media; advertisements are richer than heiroglyphics
in terms of cultural information; ads, concert posters, bus tickets, airline
maps, radio jingles and so on merit serious attention, etc. But how true is all this? They
certainly merit intelligent attention, but do they really contain
more meaning and interest than boring oldee-worldee objects of study like books?
Each medium certainly conveys "a" message, but McLuhan makes it sound like the only
message. The medium is "the" message he says, breezily dismissive of mere content. A
second's thought here, with the 1960s safely past, shows just how silly is the claim
that the medium, the channel, is everything and that the overt message/content counts
for much less. Which is what makes it slightly worrying that this is really the founding
document of Media Studies. It's worth asking what
forty five years of taking McLuhan in deadly earnest (as a theoretical master revealing
powerful new analytical equipment, rather than as a clever, talented essayist with some
stimulating perspectives and provocative turns of phrase) has actually achieved,
for students learning these supposed "media skills" and for everyone else.
January 6th;
Recommended online manual written by a pharmacologist about withdrawing from
highly addictive tranquilisers, those in the benzodiazepine group. It seems Xanax is
one of these. On the train back to Budapest, sun low on skyline goes under the train.
As I look out of the carriage on the dark side, I can see a long strip of sun against
fences, walls, and hedges, from under the train. Shadows of the wheel units ripple
on and off buildings and fields. I spend the whole trip reading by an open window in
the corridor, since the compartment has the hottest temperature I've ever felt on a
Hungarian train, and they're typically overheated. Like having my legs next
to an open oven door.
January 5th;
A stroppy, but in parts interesting, fine-art rant.
'12 Art World Habits to Ditch
in 2012'.
January 4th;
Russian
spy milks Facebook celebrity.
January 3rd;
Robin & I drive Agi & Kata to the next village to catch their coach back to
Szekesfehervar. Breezy
sunny weather.
January 2nd;
Chinese checkers with Zsuzsi,
more Tarot reading with Agi & Kata.
January 1st;
After dark, as she's nervous about remembering the gears and handling the older car
she hasn't driven for a while, I join Georgina in the big blue Mercedes to the next
village, Tiszakurt. There we pick up Zsuzsi off the bus back from her New Year's party.
Back at home, Agi's niece Kata has also arrived.
Here's a slightly overwritten but
still
worrying article about ways existing networks can be used to exclude, isolate, and harass
individuals. Curious paleontology piece says human brains have been shrinking for several thousand years.
December 31st;
Robin drives to Budapest.
Georgina's friend Agi arrives and we spend the evening reading Tarot spreads and chatting.
December 30th;
Start planning & writing an intro for the Wolfson
Prize essay about how a euro-currency country can make an orderly exit from euroland
and restore its national currency.
December 29th;
Finally get down to work list. Reacquaint with gorgeous images of the sun
like
this for the physics book. That photograph comes from
this man's website. 2
tunes from clubness & smoovdom land.
Ambassadeurs /
Zeb.
December 28th;
We continue to feed logs to a fire & a stove. Standing by the glowing hearth in the sitting
room, a fire which hasn't gone out now for a week, Robin makes the interesting suggestion
that 'hearthlessness' = 'heartlessness'. We are talking about how the first decades of
homes heated without any open flames by radiators and electricity saw people buying electrical
heaters with revolving mirrors hidden behind backlit plastic coal to give the comfortingly
familiar impression of dancing flames. Many years ago the Nigel of Darkness remarked that
the modern role of the television set in most homes is as a warm flickering hearth around
which people can gather and talk, largely ignoring what is on the screen. When I suggest
that electric heaters with revolving mirrors were not so stupid, and subtly revealed a
real loss, Robin
speculates that homes with no hearths created a generation of
people with not quite no hearts, but at least uncentred people with no
sense of any logical centre to the activities of the home.
December 27th;
As we potter round restarting stoves in the kitchen and studio, and I get something of a caffeine
buzz from drinking a lot of black tea I find myself telling Robin that the quince (he has some in
his kitchen) is a kind of "hyper-pear", with a flavour "over the horizon of pearness".
I read his 1970s book 'In
Search of Dracula' in which Raymond McNally & Radu Florescu research
the life and mythology of Vlad The Impaler, nicknamed Little Dragon ('Dracula'), after his
father Dracul. Vlad's real-life career in Romania, five hundred years before Bram Stoker's
late-Victorian novel that mingled the horrific Vlad with the vampire myth, was
cruel enough. Perhaps the
special dread he aroused was due to his mix of sadistic nastiness and twisted humour. The
incident where Turkish diplomats refusing to take off their turbans in Vlad's presence get
their turbans nailed to their heads is an oft-quoted example of this humour at work. It seems
the book got made into a documentary film in which Christopher Lee starred in a double role,
wearing both the red-lined cape of Stoker's villain and the traditional costume of a
15th-century Romanian prince. The book's historical research is interesting. Many Romanian
peasant folk myths are vindicated by independent sources and there is an interesting contrast
between Romanian views of Dracula as a patriotic hero who terrified the Turks as no other
leader had, and the hatred of the Saxon German-speaking minority who were among the first to
feel Vlad's wrath. The authors even speculate that German-speaking Romanians had blackened
Vlad's reputation vindictively and that, while certainly not a very kind man, he was perhaps
not quite as monstrous a ruler as he was depicted.
December 26th;
Boxing Day. Finish another of Robin's art books about Brancusi, just called
'Brancusi',
by the Beaux Arts Magazine for a show at the Pompidou Centre in 1995. The book consists
of three long articles: 'Brancusi & his times' by Harry Bellet, 'Symbols & Forms' by
Claire Stoullig, 'Brancusi's Photographs' by Elizabeth Brown. The illustrations are
excellent, showing sculptures like 'Timidity' and 'Princess X' in their sensuous simplicity,
on their elaborate stands, stone on wood or wood on stone, stands often more complex than
the smoothed,
egg-shaped,
polished works on top. The three articles contain
intriguing details about Brancusi's life, his talent at self-publicity, and his saintly
focus on a kind of spiritualising purity in his work. This meticulous simplifying in his
sculpting, involving lots of scraping and polishing, represented - the authors claim - a
direction different from that of the king apparent of modern art, Picasso. Interesting
also to read about the early support of Marcel Duchamp, who was able to live for many
years after from gradually selling off his shrewd early purchases of the Romanian's
sculptures before Brancusi became sought after by American collectors and their price went
up hugely.
December 25th;
Christmas Day. Last night in the small hours finished a very short biography from
Robin's library of 'Turner'
by Michael Kitson with 50 pages of plates
and 40 pages of text about the English painter's artistic career. Kitson sees Turner
as very much an eighteenth-century painter who went in a new direction, discovering
the subjective effects of light independently from the French Impressionists he was so
often compared to but predated by thirty years.
Though Turner seemed to be a disappointed
man by the end of his life he was supported by the artistic establishment, was
commercially successful, and strongly backed by the Royal Academy right from the start of
his career, showing there for the first time at age 15 in 1790. This is already interesting
since the careers of the later 19th-century artists we respect depended so much on shocking
the bourgeoisie, leading the avant garde, being a lone romantic rebel, yet somehow also
being counted as part of the subversive anti-tradition tradition of the Salon des
Refuses that got the Impressionists rolling. Turner by contrast joined the establishment
early, was helped and encouraged by them, and made his bold, visionary experiments
with light & colour from inside that establishment. Some of his smaller watercolours have
Turner float glittering colours over casual-looking outlines: apparently without effort
he conjured up masses, moods, shadows and perspectives of unforgettable light
fused with the landscapes or weather it shivered & surged across.
Light snow outside. Grey sky never completely becomes day. Help Zsuzsi make some mince pies,
and then afterwards we search out a jigsaw puzzle of kittens and a much harder "erotic"
puzzle we don't finish but which features some amusing jigsaw pieces shaped like a wine glass,
a bunny rabbit, a pair of handcuffs, the usual. Also today I read another biography, this one
rather dense with monochrome illustrations, about the life of the Romanian sculptor Brancusi.
Dan Grigorescu's book 'Brancusi
& His Century' is written with complex ideas and quite odd
English ('rigorousness' instead of 'rigour' and 'treasured in Museum X' throughout to mean
they own a piece) which can be blamed on the translator from Romanian to English, Andrei
Bantas. Nonetheless Grigorescu very carefully discusses what Brancusi (and Bantas's English
tries conscientiously to err on the side of precision, although 'precision' is another word
he uses very strangely) was trying to achieve
with his purified shapes and his debt to Romanian folk art. Interesting after the
short Turner book to read that Brancusi
also was quickly spotted and supported within Romania and given official support.
His journey to Paris in 1904 was not so much a heroic trek
on foot by a starving outsider as a conscious move by a young but already rising star sculptor
to the centre of European artistic thought at the time. In Paris - again - he was quickly
appreciated and given generous help by celebrated artists of the day like Rodin.
Much of day, Robin is sawing planks to redo the boiler-room floor. Much of
evening he & I are engrossed in two infuriatingly brilliant metal-link puzzles, one of which
I bought for Bela and one of which popped out of my Christmas cracker at lunch. We finally
get the hang of both little metal toys and feel happy, to Zsuzsi's amusement.
2 tunes by hiphop smart-mouth singer Azealia Banks. I suppose we're still in an age of
self-styled rebels if she's another success:
212 and
The Chill$.
December 24th;
Christmas Eve. Sanyi of the Stranded Truck, still there at 11.30pm last night, has done
brilliant work taking up floorboards in Robin's boiler room to isolate a plumbing problem.
He is still around today, waving a pickaxe about and chuckling at his own jokes.
These are the jokes Sanyi tells in
his incomprehensible accent. Part of today Robin is replacing floorboards. Buzz-heavy
Groove
Armada tune with some plinky lemon off-notes.
December 23rd;
Letty drives Robin into town. We meet my printers
to look at prices for his catalogue. Apparently a naughty
CNN interviewer was disingenuously
asking some commentator the other night if there might be
a "coup" in Hungary soon. Butter
wouldn't melt in the IMF's mouth, I suppose.
Late in the evening Robin & I drive out into the Great Plain without Letty.
On the way he drives us past a frozen goods lorry from a firm called 'Alex'
labelled with a mistaken logo featuring an octagonal ice crystal, although
of course all ice crystals are hexagonal. Later on down the night-time road Robin
mentions once waking out of an intense dream in which he felt a line of gold down one
side of his whole body.
December 22nd;
Tea with a friend who shows me her
newly-assembled
furniture. More tea with another friend afterwards in a book shop.
December 21st;
Christmas shopping carols in
Corvin
mall by now well irritating.
December 20th;
A retired Hungarian tells me he is hearing disgruntled murmurs from former police
officers wanting to assassinate Orban.
December 19th;
Two more songs by Electronicat's Fred Bigot, a man who really likes the button marked
'buzz'. Un,
Deux.
December 18th;
Now I can see
book sales generated by my
Salisbury Review cover article
starting to flow. Our gloomy predictions about crisis in euroland coming true by the
day.
On a few eerie occasions in the last six weeks I've been in the ground-floor lobby of my
building, waiting for the lift to come down, when I get
the sense I am not alone. Looking round I slowly make out a small, thin, dark, crumpled
figure sitting on a kitchen stool out in the lobby, smoking. Wherever he is sitting there
is always shadow. He seems to be the husband of the janitor, and he has the
curiously bruised, creased face some homeless people here have. He almost looks tanned but
on closer inspection his skin is not sunbrowned, but darkened by broken blood vessels, as if
the rings under his eyes have spread out to fill his whole face. We greet each other these
days, and his cigarettes smell strangely pleasant, as if he rolls them using pipe tobacco.
He seems permanently weary, but he might just have given up trying to impose himself on
the world.
December 17th;
Saturday. Over to Marguerite's flat to water her plants. Drop in on seamstress, who
seems in good spirits.
After dark, on the street I see an angry-looking man between two small children. Each tot
is holding one of his two hands as they walk. He seems extremely frustrated and is ranting
to them in Hungarian in a high mechanical voice.
He says "Iftherearelotsoffloorsinabuilding
Then You Need To Know The Number Of The Floor. Iftherearelotsofflatsonafloor Then You
Need To Know The Number Of The Flat..." and continuing for
several more sentences in this vein of
strained, near-hysterical sarcasm without pausing for breath. I overtake them and both of the
two patient little toddlers have faces of baffled embarrassment, wondering
why Daddy is off on one again and why someone else couldn't be their Daddy instead.
In related news about totally self-centred people who take themselves utterly seriously,
eight women in Britain are actually prosecuting police forces because undercover coppers
didn't tell them the truth. These women have decided that the single most important thing
about several undercover police officers
spying on various protest groups is that those men lied to them to get them into
bed and break their hearts, who cares about anybody else?
December 16th;
Friday. Gets slightly
chillier.
Very nice mulled
wine in the evening at Jeremy W's Christmas drinks. Amazingly sell three books, and
hear about a woman's self-help book called something like
'All Men Are Jerks'. Nice.
December 15th;
Thursday. Do voiceover in the morning. Tea with Kalman at the Italian Institute. While I
am waiting there for Kalman to arrive,
the affable Italian bar man looks at me with concern and urges me to drink a beer and
relax a bit, but I drink a green tea all the same.
Seems Christopher
Hitchens is dead. Sad to lose such a cheerful wit, and especially sad he had to die
of such a nasty, slow illness, but also odd how someone so wrong & muddled could convince
so many he was right & clear. A quick tongue with the clever putdown obviously goes a lot
further in making you a "public intellectual" than actually thinking major topics through.
Style trumps substance once again - or was that lifestyle act what it took to get people
to read his often lucid & sensitive magazine writing?
December 14th;
Wednesday. Never trust someone who's
never been punched in the face?
The double book launch at
Brody House for
Sylvia &
me goes well.
December 13th;
Tuesday. One of those illnesses that takes its time about departing. Some panicky
rushing around town preparing for
tomorrow.
December 12th;
Viktor visits again. We drink
Croation schnapps
& use both laptops at once.
December 11th;
Viktor drops over, and we download a free disc-burning utility at a cafe with WiFi
while I read some Tarot spreads for him. By night I finish my copy of
'Extreme
Money' by Satyajit Das. This is a slightly intense but also
entertaining & detailed attack on the last 50 years' growth in leveraged buy-outs,
junk-bond trading, and complex debt derivatives. He stresses how banks' increasing
dependence on day-to-day trading in financial markets has taken over from traditional
lending as their main activity. The book is very much in the style of his piece in
our
imprint's compilation about the financial crisis,
'Collateral
Damage'. Illustrative quotes from popular culture intersperse careful
explanations of how various deals in the tradeable risk system were unsound &
in bad faith. This book is an excellent way to quickly grasp some of the
technicalities of what went wrong. Sleep 11 hours, still snuffling & coughing.
December 10th;
Drive back to Budapest, or at least Budapest airport, with Robin & Georgina. Rest
at a nice empty cafe table for about an hour inside the airport. This is to use
their free, unlimited, easy-to-access WiFi hot spot (conceited
"Paris
Airports" "free WiFi" promoters please note) to check a couple of things, then
get home to bed/floor by 8pm for 17 hours of rest. 13 hours asleep while snatches of
reading & coughing fit into the other 4.
December 9th;
Coughing more. Head hurts and scalp tingles. Am slow all day. Endure a horrible
night on Robin's sofa in front of log fire, battling
The Bacillus.
December 8th;
Day starts well, but I can half-sense another program running in the background.
Some kind of illness is gradually settling onto me, like a
big bat. Pretending it is not happening, chat with
Robin in the evening,
poring over his box of buttons.
December 7th;
Find pictures for, write, and then voice over an extra minute & a bit about
alchemists
in
Cesky
Krumlov
for Kalman. Am able to leave office at 1pm. God, is it possible? The Czech film
ordeal is finally over? At 4pm lesson with IT Attila do a bit of interpreting for him
with a British businessman
specialising in
shopping malls. The Englishman luckily
also brings his own Hungarian interpreter who does most of the work. By 6pm I'm
on train to Robin's
house in the Great Plain, exhausted, but with the prospect of rest. Just before
getting off at Szolnok for the usual ridiculous sprint down the tunnel connecting
different platforms in the huge deserted 1960s station (just five minutes to change
trains, and no-one in 180 years of railway timetabling has worked out that if you
have the spare room you can often arrange that connecting trains be on facing
platforms) I am standing in front of my seat in my train compartment.
I look through the glass windows
onto the corridor and the windows from the corridor into the black night rushing
past. There appears the most astonishing & vivid optical illusion I've ever seen.
I can see all six of us in my compartment, five seated, reflected in the outside
corridor window very
clearly. There I am, standing, closest to the corridor and behind me the middle-aged
woman, behind her the teenage girl with dyed red hair on my side right against the
far window. Then on the other side, facing the teenager, is the old frail deaf
lady chatting silently in sign language with her grey-haired brother or husband,
also deaf. Next to him is - in our real compartment - a man of about 30 reading a
book, sitting facing me. But in the reflected image in the glass the man
with the book has vanished, and the old lady is there ....twice. Very convincingly
she has totally replaced the man facing me with his book, and in the glass
reflection are two identical old ladies, sitting either side of the grey-haired
man. I look from different angles to try to understand the illusion, but she has
replaced him perfectly and fits into the mirrored compartment without any sign it
is a double reflection. Most extraordinary is that I cannot see any reflection of
the reading man at all, not even as a faint image overlaid by old lady. Two
identical elderly women, gesturing in stereo on either side of the grey-haired
man, both women equally crisp, look obviously absurd. However, there is no other
sign that something odd is happening to the reflections in her corner of the
window, though that must be what it is. I wish I could have photographed it.
December 6th;
Button Trader Sylvia kindly whips up a quick supper and we discuss
buttons &
books.
December 5th;
Morning work with Kalman.
December 4th;
Sunday. Like yesterday, am unable to get an
internet connection.
December 3rd;
Remarkable party at Marguerite's. A groaning board of snacks & treats. One feature
is that early on, four guests get stuck in the building's brand new lift at her floor.
We have conversations with the trapped guests through the lift door for half an hour,
until engineers can release them. Later some of us play scrabble while Emma the
fluffy dog runs around being social. I ask everyone how I can get
modafinil.
December 2nd;
Meet IT Attila at Arkad shopping centre. Finally, in the late afternoon Kalman sits
down to edit the Czech film with me, and we start to make progress. While in the
early evening he takes part in a tenants' meeting I read a couple of old articles
at Frieze magazine
online, amuse myself slowing down the fadein and fadeout on the
movingtoyshop
web page, and pop on a Facebook button.
December 1st;
Impromptu dinner at Terri & Alvi's. A very happy-seeming couple, Kati & Davide, join
us, and Alvi snaps one of our
Tarot positions with his mobile phone, using some clever phone application to make
the tabletop under the card spread look like the surface of a lightbox.
Recent weblog entries
continued:
Who can translate the next 300 words into
Korean or
Hindi?
Contact
me and there will be revelry.
Languages dying out each week
- who
cares?
We do - otherlanguages.org is
gradually building a
reference resource for over five thousand
linguistic minorities and
stateless languages worldwide.
Thousands of unique language
communities are becoming extinct.
Out of the world's five to six thousand languages, we hardly know
what we're losing, what literatures, philosophies, ways of thinking, are disappearing right now.
So?
We may soon regret the
extinction of thousands of entire
linguistic cultures even more than we
regret the needless extinction
of many animals and plants.
The planet is increasingly dominated by
a handful of
major-language monocultures like Mandarin
Chinese,
Hindi, Arabic,
Indonesian, Urdu, Spanish, Portuguese,
English, Swahili, Russian, Cantonese Chinese, Japanese, Bengali - all
beautiful and fascinating
languages.
But so are the
5,000 others.
These are groups of
people?
Linguistic minorities are communities
of ordinary people whose
native tongue is not their country's main
official language. Swedish
speakers in Finland, French speakers in
Canada, Hungarian speakers
in Slovakia - and hundreds more - are
linguistic minorities.
And totally stateless languages are the
native languages of some
of the world's most intriguing,
little-known, cultures. Like the
Lapps inside the Arctic Circle, the Sards
in Sardinia, Ainus in Japan. Cherokee in the US, Scots
Gaelic in Britain, Friesian in the
Netherlands, Zulu in South Africa.
There are only a couple of hundred recognised sovereign states and
territories, so more than 5,000 languages are the native tongues of
linguistically stateless people.
How
could I help?
You don't need to learn an endangered
language - any more than go to live in the rainforest to help slow its
destruction.
A good start is to just tell friends
about websites like this.
Broader public interest makes it easier
for linguists to raise
funds and organise people to learn these
languages while there's
time.
That's right. There
are people who love
languages and are happy to learn them on
behalf of the rest of us, but they need support,
just like zoologists, botanists, or historians.
Fewer languages still
sounds good to
me
Depends what you think languages
are for. They're not just
a tool for business. We never said you
should learn three or four thousand
rare languages - or even one. And which
ones we make children learn in school, or whether we
should force children to learn languages
at all, is another question.
Typical scene in a European city;
Chances are, folk here speak some sort of foreign
language *5
|
A century ago - before we understood
ecology, and when we cared
less about wilderness, most educated
people would have laughed at
the idea of worrying about plants or
animals going extinct. Now we
understand how important species diversity
is for our own futures,
we are more humble, and more worried.
In the same way, linguistic
triumphalism by English-speakers who
hated studying foreign grammar at school
is dangerously ignorant as
well as arrogant. Few of us know what we
are losing, week by week.
How many people realise these languages
have scientific value?
Scientific value?
You can think of these languages across
the planet as beautiful cathedrals or
precious archeological sites
we are watching being destroyed. That
should be motive enough.
But these five thousand languages may
also hold clues to the
structure of the human mind. Subtle
differences and similarities
Wireless radio can be a great comfort to those unable
to leave the
textbooks in which they live *6
|
between languages are helping
archeologists and anthropologists to
understand what happened in the hundreds
of centuries of human
history before written history. And
that is one of our best
chances of understanding how human brains
developed over the
thousands of centuries leading up to that.
Study of the mind and study of language
go hand in hand these
days. The world's most marginal languages
are actually precious
jigsaw pieces from an overall picture of
who we are and how our
species thinks and evolves. Every tiny
language adds another
brightly-coloured clue to this academic
detective story.
Yet researchers have hardly started
sifting through this
tantalising evidence, and language
extinction is washing it away
right in front of us.
And worst of all, most people have no
idea that there is this
fantastic profusion of cultures across our
world, let alone that
they are in danger of extinction. Even
just more people learning
that there are still five thousand living
languages in the world
today (most of us would answer five
hundred or fifty) is already a
huge help.
We
English-speakers hardly notice
English - it's like air for us. But every
other language is also an
atmosphere for an entire cultural world,
and each of these worlds
has people whose home it is. Each language
encapsulates a unique
way of talking and thinking about life.
Just try some time in a
foreign prison, being forced to cope in
another language, and you'll
realise how much your own language is your
identity. That's true for
everyone.
Minority languages are a
human-rights
issue?
One of the most basic.
Dozens of millions of people worldwide
suffer persecution from
national governments for speaking their
mother tongue - in their own
motherland.
Many 'ethnic' feuds puzzling to
outsiders had as their basis an
attempt to destroy a linguistic community.
Would the Northern
Ireland dispute be quite so bitter if we
English had not so nearly
stamped out the Irish Gaelic language, for
example? Almost nowhere
in the world does a language community as
small as the few thousand
Rheto-Romanic speakers - the fourth
official language of Switzerland
- get the protection of a national
government. Next time you see some Swiss Francs, check both sides of the
banknote.
But outside exceptional countries like
Switzerland or the Netherlands, speakers of non-official
languages have a much less
protected experience.
Speakers of minority languages are
often seen as a threat by both
the governments and the other residents of
the countries where they
were born, grew up, and try to live
ordinary lives.
They experience discrimination in the
job and education markets
of their homelands, often having no choice
but to pursue education
in the major language of the host state -
a deliberate government
policy usually aimed at gradually
absorbing them into the majority
culture of that country.
Mighty oaks from tiny acorns grow, of course *7
|
Most governments are privately gleeful
each time another small
separate culture within their borders is
snuffed out by a dwindling
population or a deliberately centralising
education system.
The United Nations is no help. It is an
association of a couple
of hundred sovereign states based on
exclusive control of territory,
almost all of them anxious to smother any
distinct group or
tradition that in any way might blur or
smudge the hard-won borders
around those pieces of territory.
The usual approach by sovereign states
is to deny their
linguistic minorities even exist.
-
Mark Griffith, site administrator /
contact at
otherlanguages.org
back
up to top of page