May 14th;
Balint mentions his camera
hire business.
May 13th;
A nifty graph about American government spending, via Zdravko. Seemingly military
spending has proportionately halved over 40 years - in other words, all the other
spending has gone up even more quickly than it has. Such a
clever infographic stops
short of being really good - why not scale each bar to also show the absolute size of
government spending in those three years?
May 12th;
Eerie image of our sun looking like
a large bacterium. Finish Marion and Paul's copy of
'A Very Short
Introduction - Ancient Philosophy' by Julia Annas. She
dives into an ancient (Greek) philosophical debate about moral conflict as a way
of avoiding the usual timeline narrative. A chapter on how Plato's 'Republic'
got reread in the 19th century as a book about an ideal state, despite that being
a small part of the text, is interesting. Annas in the middle mounts a good defence
of Aristotle as much more open-minded than later Aristotelians made him seem. Her
closing summary mentions a lampoon by second-century AD
satirist Julian, he of the 'True Story' adventure about travelling to the moon.
In 'The Runaways' Julian compares Greek philosophy to other Oriental traditions as
a wild goose chase by the gods - not particularly favouring Greek ideas.
May 11th;
The mysterious Josh in England tells me that this
Australian poster was not real.
It mocked another
Australian poster with the same meek cartoon Jim, this time
not putting his feet on the seats. Perhaps a bit too good to be true.
May 10th;
Finish Robin's copy of Dion Fortune's
'The
Mystical Qabalah'. A clear walk through the Tree of
Life diagram so central to this Jewish tradition. Ideas are
explained in crisp, precise prewar prose, so much less
apologetic or anxious to please than English writing since the 1940s.
Fortune sorts out some of the muddling
differences in terminology between Crowley and Waite. Less bewildering than
the last time I looked at this.
May 9th;
This advisory advert from
an
Australian railway network seems authentic.
Especially enjoy the meek way Jim is sitting.
Solomun: see how in the photo the blissed-out producer dude with the name
of the wise king gazes inward, grooving with the ineffable. Presumably,
he transcends through
the beat. Or something.
May 8th;
I'm not sure why, but during last week's day-into-night-back-into-day
picture-editing session on the book it was helpful to play this track again and again - indeed for much of the night.
More of a mantra than a tune. Somehow
doesn't sound so bad when you haven't slept and aren't thinking normally.
This morning finished Robin's copy of
'Nemesis' by Peter
Evans. This is a book by a dogged journalist from England who seems good at
getting people to talk to him (perhaps he seems so dull & harmless his interview
subjects underestimate him). He wrote a biography of Aristotle Onassis in 1986,
but afterwards got told by some of the family & men close to the
rogueish shipowner that he had "missed the real story". So he went back and
did it again in 2004. The real story turns out to be that Onassis loathed Bobby
Kennedy with a passion and paid to have him assassinated. I've never
read a book about the colourful plutocrat before and was always mystified
that with the pick of the world's women any healthy man would want to marry the
unappetising Kennedy widow, but this book at least explains that. Onassis hoped
for political & commercial leverage in the US and also just couldn't resist the
showiness of marrying the world's most famous woman. She in turn liked his
money very much indeed, wanted to leave America for a few years in case she got
assassinated as well, and for all his rather serious faults Aristotle Socrates
Onassis does emerge as having been quite a lot of fun to be around. Still, the
assassination claim is the book's crown jewel. The problem with it is that
the second Kennedy's killing so much has the fingerprints of an
intelligence agency on it that all we really learn is that Onassis and his
Greek colleagues were naive enough to think he had had Bobby
offed for money. The sly PLO terrorist Hamshari who took his cash to
"organise" the killing seems to have read Onassis like an open book. Either the
Arab heard Bobby didn't have long to live, or just had the neck to touch Ari for
money the same way he "called off" a threatened bombing of Onassis's Olympic
Airways that was probably never meant to happen either. The fact that the PLO
themselves finally passed a death sentence on their man Hamshari for
misappropriating funds, as Evans dutifully reports, itself rather suggests
the wily extorter didn't have the reach to get the second Kennedy taken out.
Overall reads like Onassis,
devious to the point of gullibility, repeatedly pushed his gambler's luck.
He sounds constantly full of himself, buffoonishly out of his depth with his
grand plans
for taking over Monaco or Haiti, yet almost touchingly sure that he was the
sneakiest hoodlum on the block. It's clear that compared to the Kennedys
or the CIA he was a bumbling amateur. Sweetly, most Americans thought Jackie was
marrying down to pair up with the dwarfish billionaire who fled Pontic
Smyrna aged 14 in the 1920s. This book unwittingly makes clear that, for all
Onassis's vices, he was the one scraping the bottom of the barrel to be marrying
her. Indeed, for such a famed seducer of stylish women, Onassis obviously had
something of a tin ear for what women actually want. He repeatedly misjudged the
point when he'd pushed a girl too far. His first couple of women sound like
decent people and if he had to move on he should probably have stopped with
Maria Callas, who seems to have been both exciting and genuinely devoted to him
right to the end. Likewise, though he piled up cash from lots of very big deals,
he repeatedly came to grief on a handful of even bigger deals.
Bobby Kennedy doesn't emerge well from the story of how Marilyn Monroe died.
No clear link between the Palestinian Hamshari and either Sirhan Sirhan, the
hypnotised Palestinian shooter of RFK, nor one of the hypnotists who
might have programmed Sirhan Sirhan, is shown. (Mind you, Evans hints
so cleverly you think he's proved his case unless you read closely.) I'd
have liked some diagrams showing who married and divorced whom & when. Like
many good researchers, Evans writes slightly confusing prose. He knows all these
names so well he keeps forgetting to remind the reader. Many pages of
complicated sequences like
her-lover-met-her-cousin-before-she-married-that-other-man...
whose-uncle-who-had-earlier-married-the-younger-sister-of... could have
been edited into a more readable state with only a little work.
Poignant to think of Onassis & his cronies racked with guilt
and anxiety in the shipowner's final years over their big scary
secret: a crime they all thought he'd commited - but almost certainly hadn't.
May 7th;
Work much of day in Robin's studio doing a pen & paper translation of the
prosthetic-hip article. Jellyfish seem to be fashionable, but are the ones
in
this short film being shown upside down?
May 6th;
Several of us sit much of the afternoon on wooden chairs in the long grass
in the garden with beers chatting about this & that. I suggest Constantine,
as an aid to his trading, try to psychically tune into a commodity with some
ancient resonance, such as silver or wheat. Having already kindly given me a
fern in a pot, Georgina also has found a rather lovely old copy of a magazine
for me from 1975 called 'Elet es Tudomany' ('Life and Science', in the broader
Continental sense of "science" being any body of organised knowledge,
from engineering to history, even literary scholarship ....to my slight
surprise the journal seems to be still going). Rich in line drawings and black & white
photographs, this exercise-book-sized publication has a remarkable range
of content. There is an article about identical twins, an article about
Ethiopia, a comprehensive profile of the small Hungarian town of Abony, an
article on passive heating & thermal design of school buildings, a
piece suggesting cancer is a disease of the immune system (If I'm not
mistaken quite up-to-date for 1975?), a piece on the physics of
weights suspended in glasses of water, and a long lead about some 19th-century
radical called Oszkar Jaszi. The back pages have shorter articles, including
a sample of written Carthaginian script, a crossword, a small column about
an English Nobel Laureate for chemistry noticing his wife's diabetes
caused gold jewellery touching her skin to make it go dark, and
lots lots more.
May 5th;
Letty's school-leaving ceremony goes well at church and
school hall afterwards. Constantine & Edit are there. So
are Robin,
Georgina, & two of the other children. In the
big hall we have to stand again because, as with the church, we are too slow to
grab seats. Interestingly, most chairs face the long side of the school hall, but
Letty's classmates having the leaving ceremony are seated at right angles to
the main audience in a narrow strip along that wall. The 18-year-old school
leavers, all girls, are in perhaps twenty rows - each row maybe 4 chairs wide -
ten rows facing one way, ten rows the other, a lectern in the middle,
halfway down that wall. The effect is as if just the seating from two buses or
aeroplanes nose to nose with the lectern in between has been extracted and set
down in the hall. The proud parents in the main body of the hall therefore can
see their very pretty daughters in profile, all dressed in dark short skirts,
3"-heels, and matching jackets, creating a strong air-hostess effect. There
are many flowers. We all get some bouquets to give Letty at the end, who has too
many to carry really. Then we return in several cars to the house, where Marika
and Georgina have prepared a huge buffet spread of sliced meat, salads: a
groaning board of provisions.
May 4th;
Having worked all night on fusion book, am in slightly strange state of mind
by late morning. Sleep one hour around lunchtime, meet Nationalism Bea,
buy train
ticket, print out prosthetic-hip text, get on train. During half-hour change
of trains at Kecskemet, look high up on the walls of the station's ticket hall.
It has 1950s/60s tiling with multicoloured panels, each of which is made up
of hundreds of half-inch-square pseudo-tiles of red or white or yellow or blue
or green or black etc. Instead of the exciting Mondrianesque mood this was
supposed to evoke close up, the overall effect is strangely drab. A number of
Hungarian railway stations got these subtiled tiles (for example, the tiny waiting
room at Lakitelek) and the effect is that of public lavatories or urine-scented
underpass tunnels on British housing estates built by socialist local councils.
Somehow, modernist municipal use of Krazee Kolor just adds insult to injury. It
removes even the remnants of dignity from attempts to give clean usable
buildings to the less well off. If you have to live around decor
like this, you're subconsciously having it rubbed in that it is provincial
plonkers who are patronising you: the people who rule your life don't even have
taste. Nonetheless, in Kecskemet station hall, if you squint a bit, the tiny
randomly-arranged squares of primary colour almost disappear and merge into a
sort of shimmering beige. Looking up I see that most of the height of the
hall is taken up by three tall windows at front and back, just blank walls at
the sides. In one corner near the ceiling the sunlight of early evening makes
three much smaller yellow lit-up versions of the front windows writhe on the
blank (though tiny-tiled) walls.
These golden projected window shapes fidget and move gently, as if
in the wind, because there is a park filled with trees outside. You can almost
hear trees moving while looking at the light effect, though there are really
just station noises inside the building. Blurred blobs of light inside the
window lozenges stir slowly back and forth on the inside wall as leaves &
branches in the park move about softly. I go outside. The light rays of sun
stretch across grass, only getting in among the trees in a few places. I cannot
immediately see how it is that the sun makes smaller windows of light on the
back wall inside the ticket hall. Perhaps it is that not the sun, but a patch of
sunlit grass, is what is shining light so oddly through the big windows. But
something, maybe chance placement of trees and the setting sun, would have to
accidentally shape a sort of reversed cone of sunshine pointing inward. How else
could big windows cast smaller, higher silhouettes of light? Strange effect.
May 3rd;
I think yesterday woke from extraordinary vivid dream about stripy aeroplane.
Work rest of day on fusion-energy book.
May 2nd;
Ugly
image hopes
to make fingerprint-based biometric security seem safe & cosy. Of course
in reality it's deeply unsafe and utterly creepy. Like having
your bank cash card PIN tattooed on your forehead, only not as sensible.
Notice how the clever-clever picture unwittingly admits that biometric
authentification makes your home cramped & deformed, condemning you to squirm
through claustrophobic darkness like a cockroach in a wall cavity. Actually
quite an accurate metaphor for homo database: forever trapped inside
the maze of your own whorls & ridges.
May 1st;
Everything is very shut. Sun shines.
Intriguing story
from a US May the 1st in the 1970s.
April 30th;
Sunshine today could officially be described as "hot". In recognition that
tomorrow is May 1st, everything is shut today. One of those parsimonious tunes
built out of an ultra-deep bass line, high breathy vocals, and a black-and-white
photograph: Sweeter Than
Sweet by Lulu Rouge. English friends recommend this
green
business portal, which looks rather natty and
comprehensive on the content side. I really should be able to build that kind of
site by now. Must learn to code. So
lazy. Delicious dinner at Marion & Paul's. I manage
to fling one of my cufflinks across the room while re-enacting being stung by a
wasp in Robin's car.
Marion says two of the boys she teaches at school have as parents an Italian porn
actor who married a Hungarian porn actress. She adds that the mother seems,
in the decade plus since this
picture of the husband and wife was taken, to have become
even prettier and almost Hepburn-like.
Apparently both lads are very sweet & utterly charming at all times.
April 29th;
Meet Salih for green tea. With Tatiana's help, fusion-book page loads quicker,
and now has space-age
line-drawing instead of colour photo. A few days ago,
all-afternoon
Diplomacy game at Jeremy's
(I am Turkey, Austria-Hungary, & Germany). He describes one Christmas years
back on duty at his police station, all the boys in blue playing
Escalado and
Pit, adding it got loud enough the fire
station across the road asked them to keep the noise down.
April 28th;
Lily finds some truly fascinating research: people think more rationally in a 2nd language.
April 27th;
For anyone who didn't know already, Women Prefer Arrogant Men: someone checked.
Still reading Robin's fine book
about the French Revolution. Here's a print of the extraordinary moment called
the Tennis
Court Oath. Due to a misunderstanding, the indignant deputies
of the Third Estate have crowded into an indoor tennis court (now 'Real Tennis', then
'Royal Tennis') on the Versailles complex. They drag in a couple of tables and, agitated,
open debate. It's morning on the 20th of June, 1789. Believing (incorrectly) that Louis XVI
just an hour earlier snubbed them and might even be about to dissolve the session, in
high dudgeon they open what was to be a meeting with the king, but in his absence.
They improvise and make history there and then. Passionate deputies' arms outstretch in
what for us strikingly resemble stiff-armed fascist salutes as they swear jointly, from
their hearts, that they shall be in session wherever they might meet together from then on.
They will assemble wherever they can until a new constitution for France has been created.
However dark the consequences proved to be not long after, hard not to feel the thrill -
just from the picture - of that hour when 576 Frenchmen (out of 577, one man abstained)
reinvented England's Long Parliament. Meanwhile a link from Lily in Oxford, a
chatbot with
remarkably lifelike facial movements and an endearing squint, called Evie. The
AI
element still as dire as ever though. Evie, despite looking like a pleasant young
desk clerk from anywhere in Britain, is all over the place in terms of rational
discussion. Several of my questions she/it completely mismatched ("misunderstood"
would be giving her creators far too much credit, there's nothing approaching
understanding going on in there). All that has changed
since the days of Eliza
in the 1960s is that her coders have put in some more aggressive
tricks for Evie to change the subject when the bot cannot handle the incoming
text strings. I type "What does this mean?
markgriffith@yahoo.com" and Evie types & speaks back
"Marry me." Cheeky little hussy.
April 24th;
Skippy little tune from a man letting a woman go:
'Man Of My Word'. Apparently you
need to spell out for a girl that you have standards. Their famed intuition
doesn't detect this, I've noticed.
April 23rd;
Update webpage for physics book.
April 22nd;
Diverting ten-minute film claims that a smallish but still big dinosaur (a sort
of scaled-down brontosaurus) still thrives in the jungles of Cameroon, central
Africa. Naughtily, the film-makers paste animations of the creature
("mokele imbembe") into re-enactment footage without writing
're-enactment' on the screen, so if you don't pay attention you might think
the creatures have been filmed. They haven't.
Charming idea some might still be around. Professor Challenger lives on.
April 21st;
Green tea with Nationalism Bea, back from
San Diego.
April 20th;
More management-training work with Jeremy. Finally check the
RAF airmen sketches
I've heard about ("Not like Gracie Fields, she mings bad.") Intriguing
effect - not always clear which bits are different from how people talked off
the record in the 1940s, when 'chap' rang closer to today's 'geezer' or 'dude'.
Subtly show that slang changes mostly matter where they reveal changed
attitudes. A few of them do. Also raises the question of
whether British humour is coming full circle from the first RAF pilots comedy
scene. That celebrated moment where Jonathan Miller & Alan Bennett on stage
at the Edinburgh Festival in the late 1950s, and again on television in 1960,
mocked reverence for British wartime bravery just 14 or 15 years before.
April 19th;
Jerry Ganey covers Righteous
Brothers song with film-theme horn section.
April 16th;
Slightly stressful drive back into Budapest for Robin & Bela to catch a
cross-Continental bus to England. A traffic jam a couple of miles outside Pest
has Georgina jumping out and persuading a lorrydriver to back up about five feet
to let Robin squeeze the car through the gap and off onto a slip road. At the
coach station which we reach with two minutes to spare we park in the central
loop where traffic is banned. Georgina runs in one direction to sweet-talk the
cashier, Robin & Bela set off in another direction with luggage, and I stay
behind with the car to chat to the irate official who turns up to berate me for
being parked there. When I tell him it's not my car and I have no driving
licence, he looks frustrated. Georgina strolls back, gets in, sits behind the
steering wheel, and seems to genuinely not even notice the speechless official
standing by the car glaring in at us.
Here's a beguiling but ultimately unsuccessful idea - represent
philosophies as simple
graphics. I tried this a couple of decades ago: it's
hard. Click on the page to get the full set of twenty-odd images.
April 15th;
Gloomy cloudy weather continues as I answer Bela's questions about physics. Find
two curious books hiding in corners of
Robin's house.
April 14th;
A friendlier
introduction to app-writing. Take three connecting trains out to Robin's
village in the Great Plain. Dull overcast day, until deep in the countryside
a feeble sunset appears on one side of the train, and on the opposite side of
the train a deep cornflower-blue sky appears behind trees &
farmhouses, hanging down just out of reach like a mid-to-dark-blue curtain.
While looking out of both sides of the carriage, on the 2nd & 3rd train get a
strangely vivid set of pictures in my head for a peculiar low-budget film - a
sort of Tarkovsky-style film in English, set in England for three male actors.
April 13th;
More about Amazon
megalomania.
April 12th;
Amusingly, four days ago on Easter Monday I accidentally, that is to say
completely unintentionally, dyed some eggs.
Not easy for Gentle Reader to imagine perhaps, but I decided to hard-boil
my last couple of eggs in the same boiling water that was softening some pasta.
For a few years now I have been gently singeing the dry spaghetti sticks
on the hot-plate before putting them in the water, creating blue puffs of
smoke, and filling my flat with a curiously pleasant scent halfway between
the smell of burning toast and the aroma of baking bread, but not really either.
Slightly overdid this, and the boiling water became brown-grey. My eggs emerged
gently tinted darker, as if seen through the 70s-style brown-tinted
sunglasses of the tea expert Rob once described meeting in Gyor. By
night a delicious dinner at Terri & Alvi's. Alison & Stephen Zeigfinger join
us, and I see videos for Alvi's
alarm-clock smart-phone app.
Sometimes ethereal, quite dreamlike, here is some music by 'Burial'. Seems
they take themselves desperately, from the name to the
strenuously grim record covers, not to mention Nouvel Gloom song titles like
'Fostercare', 'Wounder', 'Homeless', 'Untrue', 'Stolen Dog', 'Ashtray Wasp',
'Etched Headplate', it just goes on. Here is their almost upbeat
'Loner',
'Near Dark', and the positively
cheery 'Shell of Light'.
April 11th;
Forthright author declares "Let's not make
deadly
supergerms that could wipe out humanity!" Hard to
disagree, really, for anyone who remembers this film. Watch for depixelating one-eyed man part-way
through opening credits.
Lovely dinner with Writers' Group at Esther's, where we watch a curious
DVD of 'Showgirls',
with a voiced
over commentary by David Schmader. Schmader is a
self-appointed expert on the film who lives in Seattle. He
explains why he thinks this is the ultimate film-so-bad-it's-good, and his
observations on the dire plotting, wooden acting, & atrocious writing of
Verhoeven's Vegas-set dance extravaganza are surprisingly funny & sharp. In
the interview section of the DVD I get to see the face of
highly-paid Hungarian-born Hollywood screenwriter
Joe
Eszterhas. Am oddly shocked to realise he really is a Mitteleuropan
oik. Resembles the overweight but cunning truck driver who works out how to rob
the warehouse.
April 10th;
Easter Tuesday. Intriguing, very bold two-hour film about an American mythologist,
or folklorist, as they'd call him round here:
David
Talbott. I read a couple of Velikovsky books from the
public library as a small boy and found them fun but not backed up by anything
else I'd heard, but it seems some people never gave up on the renegade Russian scholar.
Dr V thought that the catastrophes of many/all ancient civilisation's legends were
literal accounts of close approaches by our local planets that today seem to sedately
trundle along calm orbits. Talbott has a worked-out theory that surprisingly recently,
perhaps even just 7,000 or 8,000 years ago, the planets had different positions.
A hauntingly beautiful suggestion is that the golden age remembered in ancient
myths of every culture was a literal reference to a time when Saturn appeared huge
in the sky and hung there 24 hours a day. He claims that Saturn's older name was the
name of the 'sun god' in many languages (for example 'helios' in Greek originally meant
'Saturn' not 'sun') and that other evidence from myths suggest it was very large in
the sky, revolving at the pole-star position. Perhaps at latitudes like the Fertile
Crescent and the Mediterranean a big disc could reflect enough sunlight or even
warmth at night, like today's moon times ten, to ensure a kind of mild summer all year
round. Some of the texts call the Jupiter era, if that's what it was, a time when
each year had many harvests and the northern hemisphere was warm & pleasant. Talbott
has found a couple of astronomers who say the gravitational dynamics are possible.
Certainly a refreshingly clear yet unorthodox theory, and a very enjoyable couple of
hours. For anyone interested by this, there are other films where Talbott asks
plasma physicists about glowing signs in the sky the ancients reported which might
be electromagnetic effects of large bodies passing close to earth.
April 9th;
Easter Monday. This pseudo-spring is toying with us. An hour of warm sunshine
here and there, but also chilly winds, and strange dark afternoons. Almost as
bad as England. The neon light tubes got a note attached to them addressed in a
handsome feminine script to 'Dear Somebody' asking them to be removed, and about
four days later they vanished, leaving only a plaintive hand-sized scrap of wrapping
plastic on the walkway, like a feather after a bird fight. More irritating news on
the civil-liberties front: President Barry appears quite chuffed with the new American
remotely-kill-anyone-anywhere approach. Balint comes over and
we chat about strange collective nouns in English, like a
'parliament
of owls'. Could that phrase have started out as a mis-remembering of Chaucer's
'Parliament
of Fowls', almost certainly a loose English adaptation of Attar's
'Conference of the Birds'?
April 8th;
Lunch with Jessica at the Alfoldi restaurant, so she can enjoy (apparently) the
best fish soup in town before leaving for Brussels tomorrow.
I finish Jeremy W's copy of
'Enter
Psmith' by P.G. Wodehouse, the 2nd of his books I've read. Very
readable, and plotted with artful simplicity. Striking how knowledge of cricket is
simply assumed of readers before the Great War. Also interesting to see how Wodehouse
started off with a straightforward leading character called 'Mike', but the cameo role
of Psmith (the P being silent of course) comes to later demand whole books to himself.
Since Jeremy explains Psmith to me as a blend of Wooster & Jeeves, the obvious
thought is that Wodehouse first brought Psmith into the foreground as a character, and
later had another idea. That he could create more narrative tension and natural
plotting by then splitting Psmith into two separate people, a likeably foolish toff
and an unflappable high-IQ butler.
April 7th;
Instal & try QT Creator. African film from a couple of years ago:
described as a
sci-fi satire set in Cameroon in 2025. Pic by photographer from down the
road again, Xenia. The girl in
this picture holds a tiny picture of a girl ...which
I think is a cigarette lighter.
April 6th;
Tea with Jessica. Hear about a new US film distributor. Magazine illustration
from half
a century ago. Looks quite fresh & sharp compared to now.
April 5th;
More role-playing for Jeremy W's management students. Another week of
sunshine, though still a slight chill in the air.
Mermaids
ahoy. Funny how just two colours, that dusty blue & orange,
date a printed illustration.
April 2nd;
Quick coffee with Jeremy W who is in good spirits. On an unrelated topic,
no-one who
uses "private number" to hide their phone number has any right to expect that
people will answer their calls, and they don't deserve to be picked up. I answer
only calls from numbers that identify themselves to me.
Semi-detailed article bravely tries to get to bottom of McKenna's timewave-ish
novelty-theory
thing. Yet I still see no proper algorithm showing how one spiky line turned
into a whole set of jagged sawteeth apparently soaring across billions of years,
and yet still somehow fractally working when you zoom in on one century or one
year. As the arithmetic teachers say, show us the working.
April 1st;
In this little
musical film,
Lykke Li hunts down a man over open country until the poor wretch collapses from
sheer exhaustion, suggesting Nordic girls are formidable and to be treated warily.
I finish Jessica's copy of a book by Pat Buchanan, who is apparently a well-known
politico in the United States. This is his very recent
'Suicide
of a Superpower' and reprises themes of the
demographic shrinkage of the white European Christian core nation making up
almost all of the US as recently as 1950. It is replete with those four-or-five-word
sentences American editors and speechwriters like so much. One sentence dongs
through the text - "We were a
people then" is repeated at intervals through the
book at weighty moments, perhaps five times altogether. His case is simple and
not unreasonable: 1)
other nations believe in ethnic nationalism, and it's no shame
for the USA to embrace it too, 2)
the rapid diversification of America's ethnic
mix came from immigration encouraged since the mid-1960s by the political party
which stood to gain from reducing the previous homogeneity of the country (namely
the Democrats at the moment when Nixon's Southern Strategy was upending the old link
between the Democrat party and white segregationists in the Dixieland states),
3) the
US is overextended internationally and should cut military spending,
4)
economic protectionism is no shame for the USA
and was how the US and every other other country got rich originally (he sees the
outsourcing of American manufacturing jobs to the Far East as also damaging the core
nation of thrifty, white, English-speaking Christians who previously gave the country
its main identity), 5)
all of this can (still... just about...) be reversed & repaired because the Democratic
party's strategy is more fragile than it looks at first, especially during
a recession, when government vote-buying largesse has to be cut back. There are a few
signs the book was written in a bit of a hurry. "Ours is the
world's oldest constitutional republic, the model for all that
followed." (No, actually the Swiss
Confederation is much older, and earlier republics like the Netherlands or the
one-and-a-half-thousand-year-old Republic of Venice were in fact the models
followed by recent republics like the US and France.)
He quotes Goethe saying something "well over a century ago", which is lucky since the
German poet turned 63 years old two centuries ago in 1812. A typo turns an
ethnologist into
an ethologist. The
bit where he reveals himself as a loyal Catholic at the same time as apparently
regretting the passing of a 99% Protestant USA is curious. Given how he dates the whole
downfall to Lyndon Johnson, one can imagine a Protestant WASPish version
of Buchanan setting the start of the decline two or three decades earlier and saying it
was the Catholics who had been the thin end of the wedge. Nevertheless the whole thesis
makes sense on its own terms. It's a coherent argument for economic & ethnic
nationalism. Probably only embarrassment stops most Americans from agreeing
with him.
We do - otherlanguages.org is
gradually building a
reference resource for over five thousand
linguistic minorities and
stateless languages worldwide.
Thousands of unique language
communities are becoming extinct.
Out of the world's five to six thousand languages, we hardly know
what we're losing, what literatures, philosophies, ways of thinking, are disappearing right now.
So?
We may soon regret the
extinction of thousands of entire
linguistic cultures even more than we
regret the needless extinction
of many animals and plants.
The planet is increasingly dominated by
a handful of
major-language monocultures like Mandarin
Chinese,
Hindi, Arabic,
Indonesian, Urdu, Spanish, Portuguese,
English, Swahili, Russian, Cantonese Chinese, Japanese, Bengali - all
beautiful and fascinating
languages.
But so are the
5,000 others.
These are groups of
people?
Linguistic minorities are communities
of ordinary people whose
native tongue is not their country's main
official language. Swedish
speakers in Finland, French speakers in
Canada, Hungarian speakers
in Slovakia - and hundreds more - are
linguistic minorities.
And totally stateless languages are the
native languages of some
of the world's most intriguing,
little-known, cultures. Like the
Lapps inside the Arctic Circle, the Sards
in Sardinia, Ainus in Japan. Cherokee in the US, Scots
Gaelic in Britain, Friesian in the
Netherlands, Zulu in South Africa.
There are only a couple of hundred recognised sovereign states and
territories, so more than 5,000 languages are the native tongues of
linguistically stateless people.
How
could I help?
You don't need to learn an endangered
language - any more than go to live in the rainforest to help slow its
destruction.
A good start is to just tell friends
about websites like this.
Broader public interest makes it easier
for linguists to raise
funds and organise people to learn these
languages while there's
time.
That's right. There
are people who love
languages and are happy to learn them on
behalf of the rest of us, but they need support,
just like zoologists, botanists, or historians.
Fewer languages still
sounds good to
me
Depends what you think languages
are for. They're not just
a tool for business. We never said you
should learn three or four thousand
rare languages - or even one. And which
ones we make children learn in school, or whether we
should force children to learn languages
at all, is another question.
Typical scene in a European city;
Chances are, folk here speak some sort of foreign
language *5
A century ago - before we understood
ecology, and when we cared
less about wilderness, most educated
people would have laughed at
the idea of worrying about plants or
animals going extinct. Now we
understand how important species diversity
is for our own futures,
we are more humble, and more worried.
In the same way, linguistic
triumphalism by English-speakers who
hated studying foreign grammar at school
is dangerously ignorant as
well as arrogant. Few of us know what we
are losing, week by week.
How many people realise these languages
have scientific value?
Scientific value?
You can think of these languages across
the planet as beautiful cathedrals or
precious archeological sites
we are watching being destroyed. That
should be motive enough.
But these five thousand languages may
also hold clues to the
structure of the human mind. Subtle
differences and similarities
Wireless radio can be a great comfort to those unable
to leave the
textbooks in which they live *6
between languages are helping
archeologists and anthropologists to
understand what happened in the hundreds
of centuries of human
history before written history. And
that is one of our best
chances of understanding how human brains
developed over the thousands of centuries leading up to that.
Study of the mind and study of language
go hand in hand these days. The world's most marginal languages
are actually precious jigsaw pieces from an overall picture of
who we are and how our species thinks and evolves. Every tiny
language adds another brightly-coloured clue to this academic
detective story.
Yet researchers have hardly started sifting through this
tantalising evidence, and language extinction is washing it away right in
front of us.
And worst of all, most people have no idea that there is this
fantastic profusion of cultures across our world, let alone that
they are in danger of extinction. Even just more people learning that
there are still five thousand living languages in the world today (most
of us would answer five hundred or fifty) is already a huge help.
We English-speakers hardly notice English - it's like air for us.
But every other language is also an atmosphere for an entire cultural world,
and each of these worlds
has people whose home it is. Each language
encapsulates a unique
way of talking and thinking about life.
Just try some time in a
foreign prison, being forced to cope in
another language, and you'll
realise how much your own language is your
identity. That's true for
everyone.
Minority languages are a
human-rights
issue?
One of the most basic.
Dozens of millions of people worldwide
suffer persecution from
national governments for speaking their
mother tongue - in their own
motherland.
Many 'ethnic' feuds puzzling to
outsiders had as their basis an
attempt to destroy a linguistic community.
Would the Northern
Ireland dispute be quite so bitter if we
English had not so nearly
stamped out the Irish Gaelic language, for
example? Almost nowhere
in the world does a language community as
small as the few thousand
Rheto-Romanic speakers - the fourth
official language of Switzerland
- get the protection of a national
government. Next time you see some Swiss Francs, check both sides of the
banknote.
But outside exceptional countries like
Switzerland or the Netherlands, speakers of non-official
languages have a much less
protected experience.
Speakers of minority languages are
often seen as a threat by both
the governments and the other residents of
the countries where they
were born, grew up, and try to live
ordinary lives.
They experience discrimination in the
job and education markets
of their homelands, often having no choice
but to pursue education
in the major language of the host state -
a deliberate government
policy usually aimed at gradually
absorbing them into the majority
culture of that country.
Most governments are privately gleeful
each time another small
separate culture within their borders is
snuffed out by a dwindling
population or a deliberately centralising
education system.
The United Nations is no help. It is an
association of a couple
of hundred sovereign states based on
exclusive control of territory,
almost all of them anxious to smother any
distinct group or
tradition that in any way might blur or
smudge the hard-won borders
around those pieces of territory.
The usual approach by sovereign states
is to deny their
linguistic minorities even exist.
-
Mark Griffith, site administrator /
contact at
otherlanguages.org
March 31st;
Terence McK burbles intriguingly but also a bit suspiciously about
"novelty theory",
which apparently he invented soon after
messing around with the I Ching in 1971. However, contrast the faux innocence
with which he deprecates himself in the first three minutes as "an Irishman" just
fooling about, amazingly stumbling on a timescale which ends on the very same month
and very same day as the Mayan calendar he knew nothing about ...with the
section on this
page which claims McKenna found his first timescale ended in November 2012
but later on he retrofitted it to coincide with 21st December 2012. Not the
impression we get in the little video talk. Naughty Terence.
March 30th;
Alarming photograph: how
moments of imminent doom feel to nervous types like me. Zdravko alerts me to a
nasty dispute between angry acolytes of Chomsky and some unfortunate linguist who
thinks he has found a language
with no subordinate clauses. Finish a book I bought and started a decade ago:
'Magikus
Talizmanok' ('Talisman Magic') by Richard
Webster, translated to Hungarian by Balazs Kecskes. This is a working guide, well
explained in steps, to creating magic squares both as mathematical amusements and
for purposes of divination or protection. Though he covers some other systems, he
mainly draws on Indian tradition, where the magic square (rows, columns, and diagonals
adding to the same number for a given array) is called a yantra, a specific kind of
mandala. Much fun to be had, needing only pencil & paper and a little time.
March 29th;
Wake in glorious sunshine on Carolyn's sofa, warm under a couple of blankets.
Carolyn's
flat is where Jessica is staying while in town.
Mr McKenna, his nasal lilt here fed through a ghastly talking mask of the High Seventies psychedelic
album-cover variety, sums up in just nine minutes why he thinks DMT trips are such
a special type of drug experience, different from any other. Meanwhile, the clear tones
of Alan Watts, Buddhism explainer, (I've never heard his voice before) calmly sets out
the old idea, vaguely parallel to but unlike McKenna's drug-based viewpoint, that
the self is
an illusion.
March 28th;
Meet Jessica again to discuss
common
projects.
March 27th;
A shop in
London with ideas above its station. Meet Tim by evening on business. If you
were photographing Kate Moss at the Ritz in Paris, you probably would make her
stand on the mantelpiece at some
point.
March 26th;
Finish Sound-Studio Zita's Michael Wood book
'The
Domesday Quest' about, intriguingly, what William the
Bastard's detailed Domesday survey of the assets of England in 1086 can tell
us about preceding patterns of taxation and land cultivation in Saxon, Viking,
and Romano-Celtic areas of England through the six or seven centuries leading up
to the Norman conquest. Only after finishing the book did Wood's name come back
to me as that of a then-young historian presenter of a BBC TV series on Dark
Ages England I saw in the 1980s. He does a good job of showing how actual history
is done: by trying to compare different scraps of textual evidence such as
land bequests, tax documents, notes surviving from court statements; seeing
where they overlap; and trying to trace persisting patterns through successive
centuries revealed by this mosaic of evidence, however thin. A couple of quiet
mentions about the by-today clearly wasteful county-border changes and decimalisation
of English money in the early 1970s show he feels, as any historian must, sad regret.
Completely unnecessary vandalism to what was a living fabric of continuity
between past & future.
In the evening, find some interesting 10-minute talks by a rather serious man who has
written about narcissists, the psychiatric type de jour. This one is about
"inverted
narcissists", people seeking the reflected glory of
a narcissist they "serve".
March 25th;
Tea & cakes with Jessica,
back in town after 8 years. She is now not only a film-maker, but a trader of
houses. She has useful ideas about selling my house.
Listen to one of Terence McKenna's early-1990s
talks again. He was a good raconteur.
At one hour forty minutes he slides from being an open-minded reader of hermetic
history to John Dee's Enochian alphabet, to 1950s CIA interviews, on to a very
funny & interesting after-dinner
anecdote about one of his DMT trips. A terrific set of semi-humorous speculations
about how octopuses think & communicate at two hours forty one minutes is very
stimulating. This emerges from a slightly dodgy theory of his about spoken languages
requiring "a congruence of internal dictionaries", and he insists on mistakenly
calling them
"octopi" with false erudition. On the other hand, his enthusiasm and curiosity are
wonderfully infectious. A sadder close to the whole recording has him ranting
at around three hours fifty minutes about the vital urgency of population limitation.
Despite being a clever & open-minded man, he is convinced people haven't thought
through the virtues of depopulation and the nature of capitalism, whereas in fact he
is the one who hasn't thought through demography or economics. The twenty years after
this talk turned out to have fewer wars than all century with fewer
people starving, fewer shortages, and more of the global poor rising to health and
material self-improvement than ever in history. "Let's go to one
[child] and save the earth,"
he says, self-assuredly, unaware that right as he spoke sharply rising
populations all over the world were becoming more affluent, more civilised, and more
peaceful. Not something the DMT elves explained to him it seems.
"It would be a very interesting world where
populations were dropping" he says, having just failed
to even guess at the growing welfare burden of caring for an ageing population this
entails. Strongly assertive blind spots like these arouse second thoughts about his
reliability on the topics he seems more informed and thoughtful about. It also
undermines his claim that the psychedelic experience brings humility.
March 24th;
Couple of beers with Mr Saracco,
whose hand is now healing after a freak accident at a ten-pin-bowling alley.
March 23rd;
In the afternoon at a shopping arcade (This one is helpfully called 'Arcade'
/ 'Arkad') meet IT Attila. He challenges me to a game of
Nine Men's
Morris, which apparently Hungarians call 'Mill' ('Malom'). He draws the board
out on a page of his exercise book, and we play with coins for counters. He
tells me he wrote a script in QT to solve the problem of fitting the most
queens on an empty chessboard so none can take each other. Later,
scrambled eggs across town with Nationalism Bea.
March 22nd;
In the evening at Sound Studio Zita's, she recommends
this
website about languages. Rest of day do sound recording, from 9am to 7pm at a
studio. All afternoon I wear a chemical-protection mask. This is so as to sound as
muffled as a virtual-reality character in a sci-fi film set inside a quantum machine
should sound.
March 21st;
Another old Zappa song - what
Scruton
would call a melody with (almost) no melody.
Contrary to the extreme American assimilation credo that anyone can become
anything, equally extreme Zappa says no, on the contrary, you are fated to remain
what
you are. Contemptuously expressed as ever. Not so far from some radio shows by
the Goons, also clear from this tunelet how much of Zappa is vaudeville or music
hall.
March 20th;
A sweet image for what books do.
March 19th;
The web seems to be crammed with long sound files of Terence McKenna talks in
days of yore. This one here is over seven hours of the great sage, chortling away
in one of his monologues about psychedelic mushrooms in the history of the human
species. While undoubtably a broadly-read man, Terence is unfortunately not
deeply-read enough for the majesty of his historical claims, and the first sign of his
unacknowledged Rousseauist faith in or yearning for noble savages pops up at 11 minutes
in. Very much a public thinker for post-1960s hippies, he is entertaining and his
speculations are stimulating. A bit of an Alistair Cooke for a later generation,
instead of musing away about peculiarities of a large industrial country across the
Atlantic, he updates his listeners about the quirks of primeval forest people from
humanity's deep past. McKenna
describes the Garden of Eden incident as "history's first drug bust", arguing
persuasively that The Fruit of The Tree of The Knowledge of Good and Evil sounds
very much like a hallucinogenic plant or fungus such as the psilocybin mushroom which
gives its takers experiential insight, a new perspective on life, and in some sense (as
a worried Jehova remarks in Genesis) makes humans who take it like unto gods. Yet
already with his second big idea - that primeval mushroom supplies started to thin out,
and less & less frequent festivals entailed storing dwindling supplies of dried psilocybin
fungus in jars of honey, causing over a thousand years a mushroom religion to gradually
become a fermented-honey alcohol religion - McKenna emerges as a man who doesn't let lack
of evidence stop him from unfurling bold, thrilling guesses. His whiny, nasal voice has a
hypnotic insistence which pulls the listener in. A sing-song lilt helps him to stroll down
long, multi-clause
sentences, and there is artful combination of long clever-sounding words and slang. He
describes Descartes' experience as
a young man fighting in the Thirty Years' War at Ulm as him being sent "to kick some ass"
in Eastern Europe, relates Descartes' dream revelation that he was instructed to work on
the superstructure of materialistic science by angels, and casually drops in
that Ulm was later the birthplace of Einstein. The sly effect of mixing words like
'prestidigitation',
'mycological', 'polymorphic', 'perturbation', 'heterodox'
with newer hip-to-the-scene terms like 'kick ass', 'drug bust', 'shot its wad' and
also cosily old-fashioned slang of previous decades like 'malarcky', or 'whole
kit and
caboodle' is to intellectually flatter his audience & emotionally snuggle up
to them at the same time. This old story-telling technique of mingling archaic,
high-falutin' words with rowdy street humour is a way of bamboozling listeners much
favoured by Irish writers and speakers, and McKenna brings his Irish American identity
into the story. He describes the spirits of the psychedelic plants as akin to Gaelic elves,
he mocks his own provincial US "Catholic choir-boy" upbringing, and he opposes Celtic
earthiness with English coldness, to the approval of his audience. For example, Celts &
Czechs are peoples (he says) comfortable with mushrooms, they pass the mycological test.
Whereas the fungus-hating English are apparently more likely to say "Put it down, you
don't know where it's been." The overall effect is charming and quite intoxicating - which
he might think of as a good thing (at least under the guidance of the right toxins).
However it involves huge amounts of what mathematicians dismiss as 'handwaving',
which translates as breezily asserting you've proved something when you haven't.
Nonetheless, his speculations are fun, and his reminiscences of the effects of various
drugs on him interesting. There is a fascinating section about how one forest people's
intoxicant gives the taker not just any old synaesthesia, but the vivid impression of
seeing sentences of language he or someone is speaking as three-dimensional structures,
like intricate little machines with jewelled movements.
This
other tape of his is four and a half hours. He has read Frances Yates on
hermeticism in
the
Renaissance, and seems able to stay off the topic of
psychedelic stimulants for longer stretches of this shorter set of talks. Here he takes
aim at European Christianity's concern with guilt, the Fall of Man, and Original Sin,
contrasting it with the liberating expansiveness of hermetic magic in the mediaeval and
early Renaissance periods. He has the bold suggestion that dating by 17th-century scholars
revealing Hermes Trismegistus to be centuries newer than previously assumed damaged the
magical tradition so decisively that this was what allowed science to take centre
stage philosophically from the 1650s to the present.
March 18th;
A long thin cardboard box of four neon light tubes is still leaning upright against
the wall outside exactly halfway between my front door and Neighbour Nikola's front
door a few feet down the landing. It's been there six or seven days now.
Curious tale of how programmers regard their own. The
strange
disappearance of a Ruby advocate known as _why.
March 17th;
Quite a long time since I heard thissong. Now I listen to it again, it
almost sounds like a kind of country & western music for maths students.
Saturday streets basking almost baking in hot sun. Actually too hot for my thin pullover
when I go out. I pop into a corner shop I don't usually use, finding myself at the till
behind a slim yet curvy girl, perhaps half-Gypsy, with blonde highlights. She is trailing
a relatively unbratty, well-behaved four or five-year-old boy. I say hello to the girl.
She turns round cheerfully and looks me right in the eye, declaring she knows me from
somewhere. I tell her that either yesterday or the day before yesterday she & I were
in another shop when... She remembers before I finish. It was at the Ulloi street shop
about three streets away from here and two nights ago. She had brassily asked "Whose idea
was it to put this chewing gum stand here at the till?" (A 24" x 18" grid of white-wire
shelves holding lots of flavours of chewing gum that blocks most of that shop's till
area.) The son of the Egyptian owner sitting on a stool in
one corner had sleepily owned up it was his idea. The perky little blonde had then told
him how obviously daft it was to block the till area like that. Back at the sun-filled
shop today, Saturday morning, she looks me in the eye again, nods and says firmly
"Day before yesterday."
She then relates this story of two nights ago to the easy-going Hungarian man, perhaps late
20s, at this shop's counter. Chat turns to the general chore of minding a 24-hour
shop like this. "I've even heard of armed robberies at night round
here," she continues chirpily, talking both to me and the shop manager.
"Oh here too," he replies with a weary smile.
"No!" she chuckles.
"Oh yes, a couple of times," he goes on with a mild
half-shrug, "I just tell them to sod off and they do."
She clucks sceptically, yet clearly delighted at the story.
"No, really," the man at the till nods, looking
extremely laid back. "I've got one of them on film."
"How?!" she squeaks.
"Oh, I took it off the security cameras here," he
murmurs, pointing at the ceiling while fishing out a mobile phone from a pocket. The
Gypsy-looking blonde & I hunch together to peer at the little screen of his iPhone or
Android phone. Swiping two fingers, he casually pulls up a snatch of CCTV footage and we
see him there, alone in this shop at night, mopping an empty aisle. Screen
right, a bulky male appears in the doorway, pointing a handgun at him. We see our shop
manager, back to the camera, leaning on his mop conversing with the man with the gun. A
couple of times he turns his back on the robber and starts mopping again, and we can see -
though his face is just off the image edge - the bulky man with the hand gun carries on
talking from the way his body & the gun keep moving slightly.
After about forty or fifty seconds, the man with the gun goes away.
March 16th;
Ten or eleven days since I took
this
photograph of Tarot cards laid out in a mandala shape on the floor, following
instructions in Jodorowsky's book.
March 15th;
Clear landlady's desk and bring it back into action over by big window. 2nd chair
now painted a
sort of tzatziki green (Slightly eerily, Margaret Thatcher
smuggles herself into the photo, picture right). Give or take a final sand-down and
one or two last licks of paint, Chair 2 complete.
March 14th;
Signor
Peruggi will see you now.
March 13th;
Get more things done.
Cloud looms over houses.
Very like those corporate ads that wish to imply some Godlike insurance firm or
biochemical concern will dominate you benignly.
March 12th;
One of
the very few pictures on this multi-artist
illustration & photography website
where a girl is allowed to be a bit pretty & feminine. Elsewhere on the site, a host of
gaunt, leggy, English-looking mannequins with very short haircuts do ridiculous or
vaguely nasty things like bathe in custard or eat an ice lolly shaped like a kitten.
If she has long hair, then she'll be a drawing, not a photo, and there will be
some blood, snakes, or other macabre element in the picture. Do all these art students
prefer the grotesque so as to stand out in a crowded marketplace, or does it reveal
a fear, even hatred, of beauty? Perhaps just a dislike of girls.
Regina & I do more work on
book cover.
March 7th;
Lovely warm sunshine. Talk to Regina about
book cover. Finish attaching
back to chair.
March 6th;
Yesterday, or the morning before, I wake out of a dream so vivid it is actually
boring, in which I am one of several analysts in a conference call about the
silver market. More like 2 weeks ago one of the landlady's chunky tall glass
tumblers finally exploded inside the kettle, ending an epoch where I boiled eggs
inside her tumbler inside my kettle. After months of heat-stressing, it broke
neatly into three pieces without the slightest trace of an extra splinter,
though I did wash the kettle out carefully to be sure.
Today, meet Buttons
Sylvia & Gabriella for tea again, discussing possible joint work and learning
that a year or so ago elegant Gabriella made a bag for herself, got offered
cash for it, and so drifted into designing and selling women's bags alongside her
film job. There's me thinking those stories were never really true. She & I go a
distance by trolleybus together, discussing detail moulds & craft materials.
March 5th;
Bizarre Forbes list of jobs they seem to relish being phased out.
No. 18: Florists? March 4th;
Over at Franc's for dinner
& natter.
March 3rd;
Meet Buttons
Sylvia at Italian Institute for tea, bumping into Gabriella.
March 2nd;
Friday. Get paid. Scrambled eggs with Nationalism Bea, green tea with Sound-Studio Zita.
How to get people to vote you in for a second presidential term if you are a Kremlin
apparachik? Perhaps target voters too
young to remember your Soviet-era secret-police career.
March 1st;
By night finish a Tarot book of mother's,
'Reading
The Tarot' by Leo Louis Martello. This is a curious book
because it presents itself as something very ordinary & humdrum. He briskly tours
through the 78-card pack, with a page (and a cringe-making little rhyme) for each
card, and seems to say that all swords are bad, and all cups, wands, and pentacles
are good. The book comes with no author photo, and he
styles himself the kind of Tarot writer who tells you that if you see the
Chariot card upside down, you might need to take your car to get repaired at the
garage. These very facile, daytime-TV-style readings (the Queen of Pentacles is a
flashy showgirl type, probably more into luxury than love) seem to fit a man who
is not just content to be a witch and write about witchcraft, but is even
a flamboyant American
witch, the type who founds a public lobby in the 1970s called the Witches'
Anti-Defamation League and gets Wicca established as a mainstream denomination. It
all sounds quite glib, though him spending a year in Morocco in the early 1960s
researching the Tarot only half suits this image. He mentions his grandmother
& great-grandmother being witches in Sicily in the introduction. One or two remarks
- such as the High Priestess being the highest card in the pack in the view of
"adepts in the Old Religion" jar with the parlour-game flavour of most of
it. Might be one of those odd texts where an insider feels obliged to hide lots of
meanings according to the occult principle that harmless superficial knowledge
can be disseminated freely, but that important stuff needs to phrased opaquely so
that only wiser folk will spot it and look more deeply. However, if that means the book
is in some clever code, then I failed to decipher it.
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